科普兰与共产主义:神秘与混乱

Emilie Schulze
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引用次数: 0

摘要

在第二次红色恐慌中,美国作曲家亚伦·科普兰(Aaron Copland)因其共产主义倾向而受到抨击。在20世纪30年代至50年代,他加入了左倾的民粹主义人民阵线,创作了一首抗议歌曲,写了《林肯肖像》和《为普通人的号角》,前往南美,在世界和平文化和科学会议上发表演讲,并向美苏音乐协会等共产主义倾向组织捐款。由于科普兰个人的共产主义倾向,艾森豪威尔的就职音乐会委员会在1953年审查了科普兰的林肯肖像表演。众议院非美活动委员会(HUAC)将科普兰带到委员会,询问他与共产主义的关系。科普兰明确否认任何和所有共产主义活动或从属关系。这就提出了一个问题:当代的政治气候对科普兰的音乐有什么影响?他和共产主义有什么实际联系?这有关系吗?为了回答这些问题,我在2019年秋天检查了美国国会图书馆科普兰馆藏的主要资料来源。除了选定的第二手资料外,我还重点研究了427号方框(关于HUAC的方框)中包含的相关信件、听证记录和其他材料。除了表演艺术阅览室的Aaron Copland Collection,我还利用了Folklife Collection和他们的资源来研究Aaron Copland。我将得出结论,有重要的外部证据表明科普兰与共产主义者有关,但由于科普兰本人一直否认自己的身份,因此很难断定科普兰是否实际上是共产主义者。我们很容易得出结论,科普兰至少在政治上是左倾的,尽管在他的作品中,他的政治信仰比音乐风格次要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Copland and Communism: Mystery and Mayhem
In the midst of the second Red Scare, Aaron Copland, an American composer, came under fire for his communist tendencies. Between the 1930s and 1950s, he joined the left-leaning populist Popular Front, composed a protest song, wrote Lincoln Portrait and Fanfare for the Common Man, traveled to South America, spoke at the Cultural and Scientific Conference for World Peace, and donated to communist leaning organizations such as the American-Soviet Musical Society. Due to Copland’s personal communist leanings, Eisenhower’s Inaugural Concert Committee censored a performance of Copland’s Lincoln Portrait in 1953. HUAC (The House Committee on Un-American Activities) brought Copland to the committee and questioned him on his communist connections. Copland clearly denied any and all communist activities or affiliations. This raised the questions: what impact did the contemporary political climate have on Copland’s music? What actual ties did he have to communism? Does it matter? To answer these questions, I examined the primary sources in the Copland Collection at the Library of Congress, during the fall of 2019. In addition to selected secondary sources, I focused on the relevant letters, hearing records, and other materials contained in Box 427: the box on HUAC. In addition to the Performing Arts Reading Room Aaron Copland Collection, I utilized the Folklife Collection and their resources on Aaron Copland. I will conclude there is significant external evidence Copland associated with communists, but since Copland himself continuously denied the identity, it is difficult to conclude whether Copland was or was not in fact a communist. It is much easier to conclude that Copland was, at the very least, politically left-leaning, although his political beliefs held a secondary role to the musical style in his compositions.
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