宗教人士对天课管理的责任为Âmil al-zakÂt

L. Qadariyah
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引用次数: 2

摘要

这篇文章的目的是找出没有资金和分配文件的社区领导人或吉埃如何对天课管理负责。为了回答这个问题,本文将案例研究方法作为定性研究的方法之一,即使用访谈和观察工具挖掘数据。本研究的结果是,宗教人士(Kiai)对天课的管理已经完成了问责、会计和功能三个视角,而问责制的视角包括五个特征,其中两个特征是Kiai无法完成的,因为天课收集者( mil al- zak)是关于书面数据的呈现和数据的发布。换句话说,在内部,吉埃在管理天课方面所做的事情是非常负责任的,这与吉埃的科学和灵性的完整性是分不开的。但是,就外部问责制而言,文件和数据的整洁呈现,Kiai无法实现它。这是因为天课的管理时间很短(甚至在几小时内),而天课的分发目标是真实的,并且是众所周知的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE ACCOUNTABILITY OF ZAKAT AL-FITR MANAGEMENT BY RELIGIOUS FIGURES AS ÂMIL AL-ZAKÂT
This article aims to find out how accountability for zakat management is carried out by community leaders or Kiai who do not have documentation in funding and distribution. To answer this, this paper uses the case study approach as one of the approaches in qualitative research, which is in the excavation of data using interview and observation instruments. The result of this study is that three perspectives of accountability, accounting, and functional perspectives have been fulfilled in the management of zakat by religious figures (Kiai) while the perspective of the accountability system consists of five characteristics, two of which cannot be fulfilled by Kiai as zakat collector (âmil al-zakât) is about the presentation of written data and the publication of data.  In other words, internally what Kiai does in the management of zakat is very accountable, this cannot be separated from the integrity of science and spirituality of Kiai. But, in terms of external accountability loaded with document and neat presentation of data, Kiai cannot fulfill it. This is because the period of management of zakat al-fitr is very short (even within a matter of hours) and the target of zakat distribution has been real and known together.  
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24 weeks
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