整合第一本性和第二本性:重新思考约翰·麦克道尔的自由自然主义

IF 0.2 0 PHILOSOPHY
Thodoris Dimitrakos
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引用次数: 4

摘要

麦克道尔的“第二本性的自然主义”是当代英美哲学中捍卫自由自然主义的最重要尝试之一。自由自然主义是将规范性实体置于自然领域的哲学论述的总称。麦克道尔试图在区分“第一”和“第二”本质的基础上,形成一种为自然的规范性留下空间的解释。在本文中,我将试图阐明麦克道尔关于“第一”和“第二”性质的概念,从而提供一种关于规范性地位的解释,这是麦克道尔精神上的。然而,我认为人文科学对那些渴望成为自由自然主义者的自然概念提出了更尖锐的挑战,我认为麦克道尔的描述需要以进一步的概念区分来完成,以应对人文科学的挑战。特别是,我认为我们应该区分解释性还原和规范性消除的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Integrating first and second nature: Rethinking John McDowell’s liberal naturalism
McDowell’s ‘naturalism of second nature’ is one of the most important attempts to defend liberal naturalism in contemporary Anglo-American philosophy. Liberal naturalism stands as an umbrella term for philosophical accounts which place normative entities within the realm of nature. McDowell’s attempt to form an account which leaves room for normativity in nature is based on the distinction between ‘first’ and ‘second’ nature. In the present paper I shall attempt to shed light on McDowell’s notions of ‘first’ and ‘second’ nature and thereby provide an account about the status of normativity which is McDowellian in spirit. However, I suggest that human sciences offer an even more acute challenge to the conceptions of nature that aspire to be liberal naturalist, and I argue that McDowell’s account needs to be completed with a further conceptual distinction in order to cope with the challenge of human sciences. In particular, I argue that we should distinguish between the notions of explanatory reduction and normative eliminability.
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