反种族主义领导的种族关怀:培养公共责任的叙事伦理

Michael G. Gunzenhauser, Osly J. Flores, Michael W. Quigley
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引用次数: 0

摘要

背景——将伦理领导与反种族主义学校领导实践相结合的工作有限。本文通过叙事伦理,将关怀与种族意识联系起来,形成批判实践的基础。目的——作者提出了一种具有种族意识的叙事伦理,提倡对学生的公共责任,特别关注种族化和边缘化的学生,从而解决了关怀式领导的局限性。研究设计-这篇概念性论文借鉴了关怀理论、女权主义、女性主义和文化响应型领导。本文考虑种族主义在美国的背景下,借鉴理论发展在其他背景。分析-本文从关怀理论的局限性出发,从批评和非裔美国人的历史斗争中寻求可持续和反种族主义实践的替代关怀伦理。结果——作者认为,由于对同一性的不加批判的假设、错位的同理心以及对种族和种族主义的回避,教师和学校领导之间的关怀倾向不足以实现反种族主义教育项目。由此产生的非个人关怀再现了种族主义权力关系,强化了对儿童责任的标准化和竞争性观念,阻止了集体行动的机会。结论——作为非人情味关怀的替代方案,作者通过经验的重要性、关怀关系的质量和叙事伦理的价值,探索了深化领导人参与种族意识关怀的可能性。一个关键的含义是,种族意识关怀是必要的,但对于反种族主义的工作来说是不够的,除非它通知改变的做法,结构和系统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Race-Conscious Caring for Anti-racist Leadership: A Narrative Ethics for Cultivating Communal Responsibility
Background -- Limited work has been done to integrate ethical leadership and anti-racist school leadership practice. Through narrative ethics, this paper links caring with race-consciousness to form a foundation for critical praxis. Purpose -- The authors address the limitations of caring leadership by arguing for a race-conscious narrative ethics that promotes communal responsibility for students, with specific attention to racialized and marginalized students. Research Design – This conceptual paper draws on caring theory, feminism, womanism, and culturally responsive leadership. The paper considers racism within a United States context, drawing from theory developed in additional contexts. Analysis – The paper builds from the limitations of caring theory and seeks alternative caring ethics from critiques and African-American historical struggles for sustainable and anti-racist praxis. Results -- The authors argue that predispositions toward caring among teachers and school leaders are insufficient for the project of anti-racist education because of uncritical assumptions of sameness, misplaced empathy, and the evasion of race and racism. The resulting impersonal caring reproduces racist power relations and reinforces standardized and competitive notions of responsibility for children, forestalling opportunities for collective action. Conclusions -- As an alternative to impersonal caring, the authors explore the possibilities of deepening leaders’ engagement in race-conscious caring through the significance of experience, the quality of caring relations, and the value of narrative ethics. A key implication is that race-conscious caring is necessary but insufficient for the work of anti-racism unless it informs changed practices, structures, and systems.
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