苦难与微笑:尼日利亚人对冠状病毒大流行的幽默回应

IF 1 4区 文学 Q3 COMMUNICATION
Aminu Ali
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引用次数: 0

摘要

尼日利亚人对幽默有着耐人寻味的嗜好,即使是在人生磨难、悲伤和不确定的时刻。他们倾向于反抗被悲伤、恐惧甚至是面对逆境时的无助所压倒。因此,尽管可怕的冠状病毒爆发后全球出现了歇斯底里,但尼日利亚人却通过幽默坚忍地控制自己的悲伤。由于社交媒体的出现和“千笑之夜”(一种单口喜剧产业)的空前增长,该国对幽默制作和消费的日益偏爱值得学术关注,因为它对社会和心理健康的影响。这部作品将弗洛伊德的精神分析与默顿的功能分析相结合,构建了一个分析框架,捕捉了尼日利亚人对冠状病毒大流行的幽默反应的心理发生和后果。采用符号学方法分析了2020年3月至8月期间从WhatsApp、Facebook、Twitter和YouTube上获得的一些关于COVID-19或关于COVID-19的幽默表情包、漫画、图片和视频。在这样做的过程中,这些幽默的东西受到了广泛的和具体的上下文分析。研究发现,尽管这些幽默的表达风格不同,但它们大多是攻击性的(意在用讽刺、讽刺的方式嘲笑他们的领导人)和自我提升的(作为应对大流行引起的无聊和焦虑的机制),在少数情况下,是自我挫败的(涉及自嘲:使用自我贬低或自我贬低的言论)。文章的结论是,新冠病毒引发的幽默是通往其小贩无意识领域的途径,也是对焦虑、压力和无聊的防御机制。虽然这些笑话的传播具有明显的自我增强功能,但其潜在后果是使大流行病变得无足轻重,进而使人们不愿采取预防措施,不愿遵守既定的指导方针和议定书。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Suffering and smiling: Nigerians’ humorous response to the coronavirus pandemic
Nigerians have intriguing penchant for humour even in moments of life tribulations, grief and uncertainties. They tend to defy being overwhelmed by sorrow, fear or even their helplessness in the face of adversity. Consequently, despite the global hysteria that has trailed the outbreak of the dreaded coronavirus, Nigerians stoically manage their grief through humour. The growing predilection for humour production and consumption in the country, which is partly occasioned by the advent of social media and an unprecedented growth of the Night of a Thousand Laughs (a stand-up comedy industry), deserves scholarly attention on account of its social and mental health impacts. This work blends Freudian psychoanalysis with Merton’s functional analysis to build a framework of analysis that captures the psychogenesis and consequences of Nigerians’ humorous response to the coronavirus pandemic. Semiotic method was used to analyse some selected humorous memes, cartoons, pictures and videos on or about COVID-19 obtained from WhatsApp, Facebook, Twitter and YouTube between March and August, 2020. In so doing, these humorous stuffs were subjected to both broad and context specific analyses. It was found that although the humours were expressed in different styles, they are mostly aggressive (intended to ridicule their leaders using satire, sarcasm), and self-enhancing (used as mechanisms to cope with boredom and anxiety occasioned by the pandemic) and, in a few cases, self-defeating (involved self-mockery: use of remarks that are self-demeaning or self-disparaging). The article concludes that the COVID-19-induced humours are a route to their peddlers’ unconscious realm and a defence mechanism to anxiety, stress and boredom. While the spread of these jokes has manifest function of self-enhancing, their latent consequence is that they trivialize the pandemic and, by extension, make people reluctant to take precautionary measures and comply with the established guidelines and protocols.
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来源期刊
CiteScore
1.80
自引率
25.00%
发文量
21
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