恐惧是一种破坏性的痛苦

Q4 Arts and Humanities
Gaia Bagnati
{"title":"恐惧是一种破坏性的痛苦","authors":"Gaia Bagnati","doi":"10.30687/978-88-6969-325-0/003","DOIUrl":null,"url":null,"abstract":"In the discussion on bravery in Eth. Eud., III, 1 Aristotle determines the objects that are absolutely dreadful by means of an explicit reference to ‘human nature’. This reference has not received much consideration from scholars in the field. The present paper argues that the reference under discussion entails a notion of ‘human nature’ that corresponds to a human being’s psychological disposition to endure fearful emotions – that is to say, painful emotions that imply the representation of a pain capable of destroying a human being – up to a certain degree of intensity. Furthermore, this article claims that the same notion of ‘human nature’ is implied in Eth. Eud., II, 8 in the discussion of involuntariness concerning the cases of mixed actions where Aristotle refers to the ‘nature’ of the agent as a criterion to determine the involuntariness of an action.","PeriodicalId":36843,"journal":{"name":"Argumenta Philosophica","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fear as a Destructive Pain\",\"authors\":\"Gaia Bagnati\",\"doi\":\"10.30687/978-88-6969-325-0/003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the discussion on bravery in Eth. Eud., III, 1 Aristotle determines the objects that are absolutely dreadful by means of an explicit reference to ‘human nature’. This reference has not received much consideration from scholars in the field. The present paper argues that the reference under discussion entails a notion of ‘human nature’ that corresponds to a human being’s psychological disposition to endure fearful emotions – that is to say, painful emotions that imply the representation of a pain capable of destroying a human being – up to a certain degree of intensity. Furthermore, this article claims that the same notion of ‘human nature’ is implied in Eth. Eud., II, 8 in the discussion of involuntariness concerning the cases of mixed actions where Aristotle refers to the ‘nature’ of the agent as a criterion to determine the involuntariness of an action.\",\"PeriodicalId\":36843,\"journal\":{\"name\":\"Argumenta Philosophica\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Argumenta Philosophica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30687/978-88-6969-325-0/003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Argumenta Philosophica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30687/978-88-6969-325-0/003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

在对勇敢的讨论中。Eud。亚里士多德通过明确提及“人性”来确定绝对可怕的对象。这一参考文献没有得到该领域学者的充分考虑。本文认为,所讨论的参考需要一个“人性”的概念,这个概念对应于一个人的心理倾向,即忍受可怕的情绪,也就是说,痛苦的情绪暗示着一种能够摧毁一个人的痛苦的表征,直到一定程度的强度。此外,这篇文章声称,同样的“人性”概念也隐含在以太坊中。Eud。在讨论关于混合行为的非自愿性时,亚里士多德将行为主体的“性质”作为决定行为非自愿性的标准。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fear as a Destructive Pain
In the discussion on bravery in Eth. Eud., III, 1 Aristotle determines the objects that are absolutely dreadful by means of an explicit reference to ‘human nature’. This reference has not received much consideration from scholars in the field. The present paper argues that the reference under discussion entails a notion of ‘human nature’ that corresponds to a human being’s psychological disposition to endure fearful emotions – that is to say, painful emotions that imply the representation of a pain capable of destroying a human being – up to a certain degree of intensity. Furthermore, this article claims that the same notion of ‘human nature’ is implied in Eth. Eud., II, 8 in the discussion of involuntariness concerning the cases of mixed actions where Aristotle refers to the ‘nature’ of the agent as a criterion to determine the involuntariness of an action.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.10
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信