妇女性教育(研读可兰经第31节)

Badru Zaman, Desi Herawati Kusumasari
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引用次数: 2

摘要

这项研究最初的想法是,印尼的道德教育(更广为人知的是品格教育)仍然在男女之间普遍化。尽管男人和女人之间有很多不同之处。在《古兰经》中讨论妇女道德教育的许多经文中,《古兰经》第31节比其他经文更有用。本研究采用一种类型的图书馆研究。第一步是明确你想学什么。然后选择要研究的分析单元,即选择作为分析对象的研究对象。然后分析意义单位和类别,然后寻找彼此之间的关系,找到意义和内容。最后一个活动是描述分析的结果。研究结果可以得出如下结论:首先,鞠躬的目的是维护女性的尊严。其次,保留生殖器是为了防止通奸。第三,除了平时的样子,不要露出首饰,不要故意用他穿的衣服或饰品来引诱异性。第四,盖面纱的建议是指按照伊斯兰教法戴头巾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PENDIDIKAN AKHLAK UNTUK PEREMPUAN (TELAAH QUR’AN SURAT AN-NUR AYAT 31)
 The initial idea of ​​this research was that moral education in Indonesia better known as character education still generalized between men and women. Though there are a number of different things between men and women. Of the many verses of the Koran which discuss moral education for women, the Qur'an verse an-Nur verse 31 has more usefulness than the other verses. hThis studyguses abtype ofmlibrarymresearch. The first step is to formulate exactly what you want to study. Then choose the unit of analysis that will be studied, namely choosing the research object that is the target of the analysis. Then analyze the units of meaning and categories and then look for relationships with one another to find meaning and content. The last activity is to describe the results of the analysis. mThe result of the study can be conclude that: First, bowing down aims to maintain dignity as a woman. Secondly, keeping the genitals meant to guard against adultery. Third, do not reveal jewelry except the usual appearance of it, do not intentionally lure the opposite sex with the clothes or accesories he wears. Fourth, the suggestion to cover the veil cloth is to mean wearing a headscarf in accordance with Islamic law.
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