论第一哲学的改革:继莱布尼茨之后

Q1 Arts and Humanities
B. Baertschi
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引用次数: 0

摘要

莱布尼茨是梅因·德·比兰哲学中出现最多的哲学家之一,尤其是从1813年开始。他的影响对形而上学(或第一哲学)的改革起了决定性的作用,从那一刻起,他进行了改革,复兴了实体的概念。莱布尼茨允许他将它与力的概念调和起来,从而将它与意识的原始事实联系起来。这一举动经常被评论家强调,但很少有人研究的是,从他声称自己是受孔迪拉克哲学启发的意识形态家,到1824年写的最后一篇文章,他最终接受了一种受莱布尼茨启发的唯心论一元论,放弃了笛卡尔启发的形而上学二元论,他一直致力于此,他最终接受了这种唯心论一元论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Reform of the First Philosophy: After Leibniz, Maine de Biran
Leibniz is one of the philosophers who is most present in the philosophy of Maine de Biran, particularly from 1813 onwards. His influence is decisive in the reform of metaphysics (or First Philosophy) that he carries out from that moment on, reviving the notion of substance. Leibniz allows him to reconcile it with the idea of force, and thus to link it to the primitive fact of consciousness. This move has often been emphasized by commentators, but what has been less studied is the way in which this reform takes place in Biran’s intellectual trajectory from the time when he claimed to be an Ideologist inspired by Condillac’s philosophy, to the last texts written in 1824, when he eventually adopted a spiritualist monism that owed much to Leibniz, abandoning the Cartesian-inspired metaphysical dualism to which he had been committed until then.
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来源期刊
Perspectives on Science
Perspectives on Science Arts and Humanities-History and Philosophy of Science
CiteScore
1.70
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0.00%
发文量
48
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