政治与意识形态

IF 0.7 Q3 POLITICAL SCIENCE
Socialist Studies Pub Date : 2016-03-01 DOI:10.18740/S44C7J
H. Bannerji
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引用次数: 20

摘要

在这篇文章中,我希望举例说明,在新自由主义的印度时代,如何对“对妇女的暴力行为”进行反意识形态的批评。我的主要来源在于马克思对意识形态作为一种内容体的批判,对霸权的“统治思想”的批判,以及对其产生的认识论过程的批判。有了这样的理解,我想谈谈全球新自由主义帝国主义,宗教和父权制在意识形态和政治上的应用,在印度当前的形势。在我看来,这种法西斯主义的议程在世界其他地方也存在,在那里,扩张的新自由主义资本主义和原教旨主义宗教意识形态进入了一个神圣的联盟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Politics and Ideology
In this article I wish to exemplify how an anti-ideological critique on “violence against women’” in the era of neoliberal India may be conducted. My main source lies in Marx’s critique of ideology as a body of content, of “ruling ideas” which are hegemonic, as well as the epistemological process of their production. With this understanding I want to speak about the current conjuncture in India of global neoliberal imperialism, of ideological and political use of religion and patriarchy. It appears to me that this fascistic agenda is present elsewhere in the world, where expanding neoliberal capitalism and fundamentalist religious ideology enter into a holy alliance.
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