第九章:人工智能、情感劳动和生命中的死亡

PRISM Pub Date : 2022-12-01 DOI:10.1215/25783491-10259452
Ban Wang
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引用次数: 0

摘要

人工智能和基因工程对人文主义传统中的人类概念提出了质疑,在人与人和人与自然的关系中造成了深刻而微妙的裂痕。本章考察了中国科幻作家郝景芳的故事,认为对类人机器人的数字化和基因重建破坏了人类的自我形象,模糊了人与机器之间的界限。人工智能(AI)类人机器人的创造,既消除了人类情感互惠的基本需求,也凸显了克服疾病和死亡创伤的仪式。在资本主义制度下,人工智能创造了一个新自由主义的行为主体,无所不包的数字网络使社会两极分化,制造消费者的欲望,并对人类的身心施加完全的控制。通过否认死亡和人类令人不安的情感品质,人工智能在生命中创造了死亡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter Nine: Artificial Intelligence, Affective Labor, and Death in Life
Artificial intelligence and genetic engineering call into question the notion of the human in the humanist tradition, causing deep and subtle rifts in human-human and human-nature relations. Examining stories by Chinese sci-fi writer Hao Jingfang, this chapter argues that digital and genetic reconstruction of humanoids undermines the human self-image and blurs the boundaries between human and machine. The creation of AI humanoids cancels out as well as foregrounds the essential needs of human emotional reciprocity and the ritual of working through the trauma of sickness and death. Under capitalism, artificial intelligence creates a neoliberal performative subject, and the all-encompassing digital networks polarize society, manufacture consumer desire, and exert total control of the human mind and body. By denying death and humanly disturbing emotional qualities, artificial intelligence creates death in life.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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