当国家不承担责任时:对朱利安·卡尔普的《全球化世界中的民主教育》的评论文章

IF 0.5 3区 哲学 Q4 ETHICS
David V. Axelsen
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引用次数: 0

摘要

世界已经从国际化发展到全球化。气候变化、移民、流行病、贸易、大数据和恐怖主义等全球性问题越来越多地越过几个世纪前划定的边界,仿佛它们已经不存在了。然而,在这个全球化的世界里,人们仍然作为特定民族国家的公民出生和接受教育。事实上,教育仍然是国家塑造公民美德和承诺的主要工具之一。政治哲学家们已经认识到当代政治问题日益全球化的本质,以及教育塑造公民的力量,但却未能认识到这两者是如何相互联系的。在《全球化世界中的民主教育:一种规范理论》一书中,朱利安·卡尔普试图通过建立一种理论和框架来纠正这种双重失败,即在一个充满跨境问题的世界中,如何教育人们成为民主公民。我概述了他是如何克服这个问题的,提出了一个分析框架来处理他的叙述,并指出了从这个分析中产生的一些重大担忧。我特别关注的是卡尔普的理论存在的盲目性,这种盲目性使它无法发现当国家未能遵守基本规范原则时出现的错误。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When the state doesn’t commit: a review essay of Julian Culp’s Democratic Education in a Globalized World
ABSTRACT The world has evolved from being international to being global. Increasingly, global issues like climate change, migration, pandemics, trade, big data, and terrorism spill over borders drawn centuries ago as if they were no longer there. In this globalized world, however, people are still born and educated as citizens of particular nation states. Indeed, education is still used as one of the state's main tools for shaping citizen virtues and commitments. Political philosophers have acknowledged both the increasingly global nature of contemporary political problems and the power of education to shape citizens but have failed to recognize how the two are interconnected. In his book, Democratic Education in a Globalized World: A Normative Theory, Julian Culp seeks to rectify this double-sided failure by building a theory of and framework for educating people for democratic citizenship in a world of border-crossing issues. I outline how he seeks to overcome this problem, set out an analytical framework with which to engage with his account, and note some significant worries that arise from this analysis. In particular, I focus on a specific blindness from which Culp's account suffers, which makes it unable to detect wrongs that arise when the state fails to commit to fundamental normative principles.
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来源期刊
CiteScore
1.10
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审稿时长
22 weeks
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