“政策中的承诺”与“政策即参与”:当代人类生活荒野中的公平与语言

IF 0.1 Q4 MEDICINE, GENERAL & INTERNAL
Sangeeta Bagga-Gupta
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引用次数: 4

摘要

虽然平等的承诺标志着当代民主社会所赞同的(国际)国家宣言和法律,但对于全球南北越来越多的人和“指定群体”来说,人人享有和参与仍然遥不可及。本文超越了进步政策与人们对自己经历的描述之间的差距问题,通过关注人们在不同社会部门和跨部门的日常生活,阐明了参与的世俗本质。通过这样做,它说明了构成“平等和语言参与政策”的过程的世俗性质。在像瑞典这样的当代民主社会中,政策中的承诺问题被作为框架来讨论,需要通过对人类生活的世俗、混乱和野性的多尺度分析来分散和困扰。该研究利用了来自三个项目的数据,这些项目通过(n)人种学实地调查和跨规模政策采购已经和正在生成数据。从对参与和公平具有重要意义的两种理论框架——社会文化整合主义观点和非殖民化的南方理论——的纠缠中汲取灵感,本文绘制了人文地理和表演合作机构的地图,并说明了一个领域固有的实践如何被其他领域的实践所破坏或维持。本研究还讨论了“命名语言”、“命名情态”和“命名身份”的表征,通过南方的分析,要求承认不同类型的符号学资源的作用,当人类意义制造突出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Promises in policy” and “policy as participation”: Equity and language in and across the wilderness of contemporary human life
While promises of equity mark (inter)national declarations and laws that contemporary democratic societies subscribe to, accessibility and participation for-all continues to remain out of reach for increasing numbers of people and “named-groups” across the global-North/South. Going beyond issues regarding gaps between progressive policies and people’s accounts of their experiences, this paper illuminates the mundane nature of participation by putting the spotlight on people’s everyday lives in and across different societal sectors. By doing so, it illustrates the mundane nature of processes that constitute the “policies of equity and language as participation”. Issues of promises in policies in contemporary democratic societies like Sweden are discussed as framings that need to be decentered and troubled through a multi-scale analytical gaze at the mundane, messy and wild nature of human life. The study draws on data from three projects where data generation has and is taking place through (n)ethnographic fieldwork and cross-scale policy sourcing. Drawing inspiration from the entanglements of two theoretical framings of significance to participation and equity – sociocultural integrationist perspectives and decolonial Southern theories, this paper maps human geographies and performative co-agencies, and illustrates how practices intrinsic to one arena are disrupted or maintained through practices in others. The study also discusses representations of “named-language”, “named-modality” and “named-identity” through a Southern analytical aperture that calls for acknowledging the roles of different types of semiotic resources when human meaning-making is made salient.
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