莫珀蒂的生命逻辑:从牛顿的吸引力到心理生物学决定论

Q4 Arts and Humanities
F. Focher
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引用次数: 0

摘要

在成功地重新启动了表观遗传的生成理论,并根据牛顿的引力和化学亲和(“维纳斯形体”,1745)重新解释后,皮埃尔-路易斯·莫罗(1698-1759)在《自然系统》(1754)中深化了他在生物和物种起源领域的理论研究。在这部作品中,为了调和客观性的科学假设——拒绝诉诸最终原因——与生物明显的目的论特性,同时认识到他在“维纳斯形体”中提出的机械原理不足以达到这一目的,莫珀蒂提出了一个大胆的泛心论的生命理论,即斯宾诺莎的灵感。因此,莫珀蒂假定物质是有生命的,具有本能和感情,他设想某种形式的智慧或精神记忆,与物质联系在一起,指导着生物的发展。从生物学的最新发现来看,Maupertuis在《自然系统》(Systeme de la Nature)中提出的最初的心理生物学决定论似乎是对遗传和进化过程逻辑的杰出直觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The logic of life in Maupertuis: from Newtonian attraction to psychobiological determinism
After successfully relaunching the epigenetic theory of generation, reinterpreted in the light of Newtonian attraction and chemical affinities ("Venus physique", 1745), Pierre-Louis Moreau de Maupertuis (1698-1759) deepened his theoretical investigations in the field of the genesis of organisms and species in the "Systeme de la Nature" (1754). In this work, in order to reconcile the scientific postulate of objectivity - which rejects the recourse to final causes - with the evident teleonomic properties of living beings, and at the same time recognizing inadequate for this purpose the mechanistic principles he advanced in the "Venus physique", Maupertuis proposed a bold panpsychist theory of life, of Spinozian inspiration. Therefore, by postulating the matter alive, endowed with instinct and feeling, Maupertuis imagined that some form of intelligence or psychic memory, associated with matter, directed the development of living beings. In light of recent discoveries in biology, the original psychobiological determinism advanced by Maupertuis in the "Systeme de la Nature" appears to be a brilliant intuition of the logic of genetic and evolutionary processes.
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Montesquieu.it
Montesquieu.it Arts and Humanities-History
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