从墨菲的基督教物理主义到洛的二元论

Q2 Arts and Humanities
TheoLogica Pub Date : 2021-01-01 DOI:10.14428/thl.v5i2.56273
Mostyn W. Jones, Eric LaRock
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引用次数: 0

摘要

南希·墨菲(nancy Murphy)认为,上帝把我们创造为没有不朽灵魂的肉体。她支持这种基督教物理主义,认为神经科学可以更好地从物理信息处理的角度来解释心灵,而二元论者却不能用有问题的非物理术语来解释。我们回答说,墨菲高估了神经科学,低估了二元论。她没有展示神经科学如何解释心灵的特质、统一性、私密性或因果关系。我们认为,洛的二元论可以更好地解释心灵,通常有实验支持和可测试的方式。因此,墨菲的物理主义在今天凸显了洛的二元论的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Murphy’s Christian Physicalism to Lowe’s Dualism
Nancey Murphy argues that God created us as physical beings without immortal souls. She supports this Christian physicalism by arguing that neuroscience can better explain minds in terms of physical information processing than dualists can in problematic nonphysical terms. We reply that Murphy overestimates neuroscience and underestimates dualism. She doesn’t show how neuroscience can explain the mind’s characteristic qualia, unity, privacy, or causality. We argue that Lowe’s dualism can better explain minds, often with experimental support and in testable ways. Murphy’s physicalism thus serves to highlight the value of Lowe’s dualism today.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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