伊斯兰主义者意识形态的演变

Fawaizul Umam
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引用次数: 8

摘要

伊斯兰主义作为一种跨国政治伊斯兰意识形态在世界范围内不断蔓延。许多研究人员将伊斯兰主义的强化现象仅仅解读为伊斯兰社会运动的一部分。本文进一步将其视为对当代社会凝聚力的威胁。它打算从以下几个方面描述伊斯兰主义:(1)它的宗谱到关于d n(宗教)和dawlah(国家)统一的意识形态观念;(2)衡量这种观念在全球和国家背景下实现的相关性;(3)提出一种反意识形态作为解决方案。从宗谱上看,伊斯兰主义意识形态表现出复兴主义甚至原教旨主义的倾向,试图将伊斯兰教作为社会生活中的单一体系。对于当代印尼概念而言,意识形态不仅具有现实性,而且对团结、国家-民族意识、民主和伊斯兰教作为raḥmat li al- ' lam n的使命具有潜在的破坏性。它的部署可以通过在这个国家生活的每一个方面重振包含伊斯兰价值观的另一种战略话语来阻止。根据文献审查,其研究结果有望丰富论述,并为国家团结和宗教团结建立预警系统,特别是在印度尼西亚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
IDEOLOGICAL INVOLUTION OF THE ISLAMISTS
Islamism as one of transnational political Islam ideologies continues to spread throughout the world. Many researchers read the phenomenon of strengthening Islamism solely as part of the Islamic social movements. This article looks at it further as a threat to the social cohesiveness of contemporary society. It intends to describe the Islamism from (1) its genealogy to ideological ideas about the unification of dîn (religion) and dawlah (state) and (2) measuring how relevant that idea is realized in a global and national context and (3) proposing a counter-ideology as a solution. Genealogically, Islamism ideology shows the tendency of revivalism and even fundamentalism, which tries to set Islam as a single system in society life. For contemporary Indonesia concept, the ideology is not only realistic, but is also potentially destructive to the unity, the country-nation awareness, the democracy, and Islam’s mission as raḥmat li al-‘âlamîn. Its deployment can be forestalled by revitalizing an alternative strategic discourse containing Islamic values into every dimension of life in this country. Based on the documentary review, its research findings are expected to enrich the discourse as well as an early warning system for national solidity and religious solidarity, especially in Indonesia.
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