“公正”核威慑的神话:是时候采取新的战略来保护人类免受存在的核风险

IF 1.3 3区 哲学 Q3 ETHICS
Joan Rohlfing
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引用次数: 0

摘要

核武器不同于其他任何类型的武器技术。它们令人敬畏的破坏性潜力以及使用它们带来的无与伦比的后果迫使我们对拥有、计划和使用核武器的伦理问题进行批判性思考。乔·奈对核武器的伦理问题进行了深入的思考。他认为,我们对后代负有基本的道德义务,要保持获得重要价值的大致平等的机会,包括平等的生存机会,并提出了实现有条件或“公正威慑”的标准,以尽量减少使用核武器的风险,并有助于维护这些价值。虽然奈的条件值得称赞,但它们是无法实现的。它们依赖于对核武器性质和核威慑系统固有风险的错误假设。自冷战结束以来,核威慑的战略和实践变得更危险、更紧迫、更危险、更不稳定。现在是重新思考如何管理核风险的时候了。新的核安全体系必须建立在这样一个设计原则之上,即系统失效的后果不能威胁到人类文明的终结或从根本上破坏人类文明。我们应该为未来制定一项新的核安全战略,防止全球性核事件的发生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Myth of “Just” Nuclear Deterrence: Time for a New Strategy to Protect Humanity from Existential Nuclear Risk
Abstract Nuclear weapons are different from every other type of weapons technology. Their awesome destructive potential and the unparalleled consequences of their use oblige us to think critically about the ethics of nuclear possession, planning, and use. Joe Nye has given the ethics of nuclear weapons deep consideration. He posits that we have a basic moral obligation to future generations to preserve roughly equal access to important values, including equal chances of survival, and proposes criteria for achieving conditional or “just deterrence” to minimize the risk of nuclear use and help preserve these values. While Nye's conditions are laudable, they are not achievable. They rely on flawed assumptions about the nature of nuclear weapons and the inherent risks of the nuclear deterrence system. Since the Cold War ended, the strategy and practice of nuclear deterrence has grown riskier, more urgent, more dangerous, and less stable. It is time to rethink how we manage nuclear risks. A new nuclear security system must be built on the design principle that the consequences of system failure cannot threaten to end or fundamentally disrupt civilization. We owe the future a new nuclear security strategy that can prevent an existential global nuclear event.
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
29
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