我的药方是什么?:巴黎圣典家论时效和行为的限制

IF 0.3 4区 社会学 Q2 HISTORY
H. Dondorp
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引用次数: 0

摘要

在巴黎,圣徒们努力解释关于训令的正典,使之与罗马法一致。一个清晰而早期的例子是写于16世纪60年代末的《巴黎概要》。图尔奈的斯蒂芬和其他法学家效仿它,模仿《语料库》中的最长时间规范,建立了规范。在这种思路中,规定首先表示对限制的辩护。在博洛尼亚,鲁芬通过对持续诚信和所有权的要求,模仿了罗马法的长期时效规范(longi temporis praescriptio),这既具有解放的效果,又具有取得的效果。巴黎学派的最后一部主要著作《动物的本质》(Animal est substance)的作者似乎旨在协调这两种解释,但颁布的Quoniam omne (4Conc。纬度。c.41;X 2.26.20)取代了他的解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Num praescriptione omnia iura tolluntur? : Parisian canonists on prescription and the limitation of actions
In Paris the canonists strived at interpreting the canons on praescriptio in such a way that they concurred with Roman law. A clear and early example provides the summa Parisiensis , written in the late 1160s. Stephen of Tournai and other jurists followed its example modelling the praescriptio canonica after the longissimi temporis praescriptio in the Corpus iuris. In this line of thought praescriptio firstly denotes a defence of limitation. In Bologna, by requiring continuous good faith and a title, Rufin had modelled the praescriptio canonica after the Roman-law longi temporis praescriptio , which had both liberative and acquisitive effect. The author of Animal est substantia , the last major work of the Parisian school, seems to have aimed at harmonizing both interpretations, but the decretal Quoniam omne (4Conc. Lat. c.41; X 2.26.20) superseded his solution.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
16
期刊介绍: The Legal History Review, inspired by E.M. Meijers, is a peer-reviewed journal and was founded in 1918 by a number of Dutch jurists, who set out to stimulate scholarly interest in legal history in their own country and also to provide a centre for international cooperation in the subject. This has gradually through the years been achieved. The Review had already become one of the leading internationally known periodicals in the field before 1940. Since 1950 when it emerged under Belgo-Dutch editorship its position strengthened. Much attention is paid not only to the common foundations of the western legal tradition but also to the special, frequently divergent development of national law in the various countries belonging to, or influenced by it.
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