Philosophizing Age in De Senectute and the Second Philippic

This paper examines the intricate relationship between De Senectute and the Second Philippic, arguing that De Senectute is an important lens through which to read the Second Philippic. When Cicero decided on irrevocable opposition to Antony, the moral and political theorizing about the role of senes (literally, ‘old men/elders’) in the state found in De Senectute provided a convenient and topical framework for synthesizing the invective of the Second Philippic. A close reading of De Senectute with the Second Philippic demonstrates that the philosophical thinking of De Senectute informed Cicero’s political persona in the Second Philippic and establishes the Second Philippic as the intellectual successor to De Senectute.