新的性伦理实践带来的城市动荡:印度的“爱之吻”运动

IF 1.4 Q2 COMMUNICATION
T. T. Sreekumar
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引用次数: 1

摘要

本文探讨了2015年在印度兴起的“爱之吻”(Kiss of Love, KoL)运动被广泛接受背后的历史和文化乌托邦理论基础,并评估了其作为一场异位社会运动的理论意义。异托邦体现了公共空间中场所与非场所之间的紧张关系。在印度的背景下,街道一直是种姓、性别和性取向极端社会隔离的地方。异托邦并不标志着“解放”或“限制”,而是产生了多孔的场所,使交替生活的可能性保持开放。在这种公共抵抗空间的重构中,“即兴创作的激情”阐明了后公民社会社会运动的中介环境中的抵抗行为,这些社会运动仍然是吸收性的,总是在变化,总是有争议的,从来没有预定的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Urban upheavals as practices of new sexual ethics: “Kiss of Love” movement in India
ABSTRACT The paper probes the historical and cultural-utopian rationale behind the wide acceptability of “Kiss of Love” (KoL) movement in India that sprang up during 2015 and assesses its theoretical significance as a heterotopic social movement. Heterotopia embodies tensions between place and non-place in public spaces. In the Indian context, streets have been places of extreme social segregation in terms of caste, gender and sexuality. Heterotopia does not mark “liberation” or “confinement,” but produces sites porous with openings so that the possibilities of alternate lives remain open. In this reconstitution of public spaces for resistance, “a passion for improvisation” articulates acts of resistance in the mediated environments of post-civil society social movements that remain absorbent, always in flux, always contested and never predetermined.
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来源期刊
CiteScore
3.80
自引率
12.50%
发文量
19
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