拒绝和纪念祖先:所罗门群岛的基督教百年纪念

IF 0.4 4区 历史学 Q3 ANTHROPOLOGY
D. McDougall
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引用次数: 4

摘要

大洋洲各地的皈依故事都集中在那些改变了自己社会的英雄祖先身上。这些当地的英雄通常是传教士和欢迎他上岸的当地酋长。然而,这些叙述既需要英雄,也需要反英雄,那些抵抗福音信息的战士或祭司。本文关注的是2016年西所罗门群岛拉农加岛Kubokota地区基督教100周年庆祝活动。Kubokota的皈依故事围绕着一个名叫Paleo的年轻人的回归展开,他几年前离开了卫理公会传教总部。高层人士反对他回国,但一个名叫塔卡沃贾(Takavoja)的主要女性欢迎这个“迷失的儿子”回家,并支持他的工作。在准备百年庆典的几个星期里,久保田的人们努力克服日常生活的分裂,体现基督徒合作的精神。他们也在努力回忆自己的祖先。对于一个因反对传教士和嘲笑基督教仪式而闻名的人的后代来说,这项任务最为复杂。我认为,一些具有代表性的百年庆典斗争的出现是因为殖民暴力已经被遗忘了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rejecting and Remembering ancestors: a Christian centenary in the Solomon Islands
Conversion narratives all around Oceania focus on heroic ancestors who transformed their own societies. These local heroes are often both the missionary and a local chief who welcomed him ashore. Yet, these narratives require anti-heroes as well as heroes, the warriors or priests who resisted the gospel message. This paper focuses on a 2016 celebration of 100 years of Christianity in the Kubokota region of Ranongga Island in the Western Solomon Islands. Kubokota’s conversion story centres on the return of a young local man named Paleo who had left years earlier for the Methodist mission headquarters. Senior men opposed his return, but a chiefly woman named Takavoja welcomed this “lost son” home and supported his work. Over weeks of preparation for the centenary celebration, people of Kubokota struggled to overcome the divisions of ordinary life and embody the spirit of Christian cooperation. They also struggled to remember their own ancestors. The task was most complex for descendants of a man remembered for opposing the missionaries and mocking Christian ritual. I argue that some of the representational struggles of the centenary celebration arose because colonial violence has been forgotten.
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来源期刊
CiteScore
1.50
自引率
16.70%
发文量
5
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