二十世纪初德国女性媒介身份的犯罪学建构

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
H. Wolffram
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引用次数: 0

摘要

在二十世纪早期,几起以灵媒为被告的著名诈骗案在德国引起了公众的注意。特别值得注意的是,1902年对“花媒”安娜·罗特(Anna Rothe)的审判,以及1928年对犯罪心灵感应者Else g nther- geffers的审判,这两起案件在德国日报上得到了大量报道。当这些耸人听闻的审判把公众的注意力集中在灵媒现象的真实性问题上,把心理学研究者的注意力集中在发现灵媒实现其超常壮举的机制上时,少数法学家和犯罪学家利用这些案件来探索女性犯罪的本质。犯罪学家埃里希·伍尔芬(Erich Wulffen)就是其中之一,他的著作《犯罪心理学》(Psychologie des Verbrechers)和《作为性罪犯的女人》(Das Weib als Sexualverbrecherin)以罗特和格内格弗斯(ganger - geffers)为例,描述了一种特殊类型的罪犯:歇斯底里的女骗子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Criminological Construction of Female Mediumship in Early Twentieth-Century Germany
During the early twentieth century, several prominent fraud trials that featured mediums as defendants captured public attention in Germany. Of particular note were the trials of the "flower medium" Anna Rothe in 1902 and the criminal-telepath Else Günther-Geffers in 1928, which were given substantial coverage in the German daily press. While these sensational trials focused the public on the question of the reality of mediumistic phenomena and psychical researchers on discovering the mechanism by which mediums achieved their supernormal feats, a small number of jurists and criminologists used such cases to explore the nature of female criminality. Among them was the criminologist Erich Wulffen, whose books Psychologie des Verbrechers (Psychology of the criminal) and Das Weib als Sexualverbrecherin (Woman as sexual criminal) used Rothe and Günther-Geffers as examples of a particular type of criminal: the hysterical female swindler.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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