媒体与世俗/宗教网络的形成

IF 0.6 Q3 COMMUNICATION
Jacquelene G. Brinton
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引用次数: 0

摘要

《纽约时报》最近一篇关于“Instavangelists”的专栏文章称,这些女性正在通过Instagram和其他在线平台用自己的福音取代传统宗教。基督教名人牧师也通过模仿这些媒体所需要的成功,在社交媒体上获得成功。由于这些趋势,“宗教”一词现在与使其含义不稳定的因素联系在一起。不稳定性来自于与各种人类活动相关的直接理解的经验,这反过来赋予了宗教意义。作为这种转变的一部分,宗教的社交媒体网络与其他在线文字和图像元素进一步淡化了世俗与宗教之间的障碍。无论是在附属的还是非附属的社交媒体网站上,教导女性如何做最好的自己现在都被归为不断变化的宗教类别,尽管媒体和信息都进一步模糊了宗教与世俗之间的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Media and the Formation of Secular/Religious Networks
A recent New York Times op-ed about “Instavangelists” claims these women are replacing traditional religion with their own gospel through Instagram and other online platforms. Christian celebrity pastors also gain success on social media by mimicking the success those media necessitate. Because of these trends the term religion is now networked with elements that make its meaning unstable. Instability comes through experiences that direct understanding in relation to a variety of human activities, which in turn gives religion its meaning. As part of this shift, the social media networking of religion with other elements online in word and image further dilutes the barrier between secular and religious. Whether on affiliated or unaffiliated social media sites, teaching women how to be their best selves is now classified under the shifting category religion, even though both the media and the message further blur the lines between religion and the secular.
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CiteScore
0.80
自引率
20.00%
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