古代晚期埃塞俄比亚基督教社区的进口装饰品

IF 1.1 2区 历史学 0 ARCHAEOLOGY
J. Then‐Obłuska, Jacke S. Phillips, K. Tucker
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引用次数: 0

摘要

2014年至2016年,在埃塞俄比亚提格雷(Tigray)的Maryam Anza墓地,数千颗玻璃珠被挖掘出来,讲述了埋葬在那里的人们直接或间接的远距离接触的故事。通过对拉出玻璃珠的类型研究和定量研究相结合,为古代晚期红海和印度洋贸易提供了新的玻璃珠证据。这些展品主要是公元四、五世纪中期的单色小玻璃珠,它们作为货物从南亚经阿拉伯港口运来,在印度洋贸易密集的时期抵达非洲东北部。靠近红海港口阿杜里斯(在现在的厄立特里亚)也允许运输其他在埃及或东地中海地区生产的海外进口珠子。比较百分比分析表明,Aksum和Maryam Anza社区是东北非洲印度/斯里兰卡珠的主要积累者之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imported ornaments of a Late Antiquity community in Christian Ethiopia
ABSTRACT Several thousand glass beads excavated in the Maryam Anza (Tigray, Ethiopia) cemetery over three seasons between 2014 and 2016 tell the story of the direct or indirect long-distance contacts of the people buried there. By combining typological and quantitative studies of drawn glass beads, this paper provides new bead evidence on the subject of the Red Sea and Indian Ocean trade in Late Antiquity. The assemblage is dominated by tiny monochrome glass beads of mid-fourth/fifth-century AD date that were brought as ships’ cargo from South Asia through Arabian ports, reaching Northeast Africa at a time of intensive Indian Ocean trade. Close proximity to the Red Sea port at Adulis (in modern Eritrea) also allowed the transport of other overseas bead imports produced in Egypt or the East Mediterranean region. Comparative percentage analysis makes Aksum and the Maryam Anza community one of the major accumulators of India/Sri Lankan beads in Northeast Africa.
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来源期刊
CiteScore
2.40
自引率
9.10%
发文量
18
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