纪尧姆·布兰科,非殖民化。故事发生在非洲和亚洲(19 - 21世纪)

C. Maurel
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引用次数: 0

摘要

近年来,对殖民帝国崩溃时期非洲历史的研究一直在迅速扩大,这使得任何综合都很困难,而且必然是暂时的。纪尧姆·布兰克提供了一个全面的叙述,反映了世界不同地区的学术现状,他以一种启发性的方式将线索汇集在一起。他的描述的一个优点是在标题中使用了复数形式——“d殖民”。他强调,走出殖民帝国的道路不是一条,而是好几条,每一条都有其后果。与此同时,他意识到这些轨迹不是自主的,一些地方的非殖民化影响了其他地方的非殖民化,最终将殖民主义从20世纪初全球秩序的一个普通部分转变为20世纪下半叶一种不正常和不可接受的情况。第二个优点是,书中超过一半的篇幅都在讲述亚洲和非洲不同地区独立后发生的事情。他超越了将非殖民化视为民族主义在19世纪和20世纪缓慢但不可避免的优势,或者视为20世纪中期政治动员的英雄和胜利故事的普遍倾向。他能够呈现出一种复杂而微妙的观点,他称之为“一个双重的时间主义:一种是自由主义,一种是殖民主义,另一种是国家后殖民主义”(第35页)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Guillaume Blanc, Décolonisations. Histoires situées d’Afrique et d’Asie (XIXe-XXIe siècle)
esearch on the history of Africa in the time when colonial empires were collapsing has in recent years been expanding rapidly, making any synthesis difficult and necessarily provisional. Guillaume Blanc has provided a comprehensive narrative that reflects the current state of scholarship on different regions of the world, and he brings the threads together in an illuminating way. One virtue of his account is the plural in the title–« décolonisations ». He emphasizes that there was not one pathway out of colonial empire but several, and each had its consequences. At the same time, he is aware that these trajectories were not autonomous and that the decolonizations of some places affected those in others, ultimately transforming colonialism from an ordinary part of the global order at the beginning of the twentieth century into an abnormal and unacceptable situation in the second half of the century. A second virtue is that over half the book is devoted to telling the story of what happened after independence in different parts of Asia and Africa. He gets beyond the widespread tendency to treat decolonization either as the slow but inevitable ascendance of nationalism over the nineteenth and twentieth centuries or else as a heroic and victorious tale of political mobilization in the mid-twentieth century. He is able to present a complex and nuanced view of what he calls « une double temporalité : celle de la remise en cause d’un ordre colonial et celle de la fabrique d’un ordre national postcolonial (p. 35) ».
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