达伊资格:达喀瓦语和亚里士多德式修辞的比较

Umdatul Hasanah
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引用次数: 5

摘要

伊斯兰教传教士在当前印尼的出现,标志着达瓦世界的觉醒。然而,这种现象也引起了人们对穆斯林传教士(da'i)的能力和信誉的批评。本文报告了一项关于伊斯兰传播(达瓦)和亚里士多德关于达瓦资格的修辞学的概念比较的图书馆研究。研究结果表明,以神启示为基础的达瓦修辞学与亚里士多德修辞学具有概念上的关联性;精神,感伤和标志。在这方面,一名导师不仅需要具有道德品质、良好的意图和目标。此外,他们还需要有权威和科学能力,以及对疯狂的本质的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kualifikasi Da'i: Komparasi Konseptual Retorika Dakwah dan Retorika Aristoteles
The presence of Islamic preachers in the current Indonesia has marked the awakening of the world of da’wah. However, this phenomenon also has raised people's criticisms concerning the competence and credibility of Muslim preachers (da'i). This article reports on a library research regarding the conceptual comparison of Islamic propagation (da'wah) and Aristotle's rhetoric with regard to the qualifications of da'i. The results of this study has indicated that the rhetoric of da'wah which primarily rooted from divine revelation has conceptual relevance to Aristotle's rhetoric; ethos, pathos and logos. In this regard, a da'i is not only required to have credibility with moral qualities, good intentions and goals. In addition, they are also required to have the authority and scientific competence as well as an understanding of the nature of mad'u.
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