社会理想的尖锐边缘(从旧的讨论到现在)

Q3 Arts and Humanities
V. Porus
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引用次数: 0

摘要

作者概述了从索洛维约夫到费多托夫的俄罗斯思想家的社会理想观。索洛维约夫推进了陀思妥耶夫斯基的思想,认为社会理想是在普世教会的精神指导下实现普遍团结和个人自由发展的学说。由于无法解决的社会和文化冲突,这个大公和神权的乌托邦在俄罗斯社会没有得到任何认可。帕维尔·诺夫哥罗德采夫大体上同意索洛维约夫的观点,认为只有立宪国家才能实施这些政策。康斯坦丁·波别多诺斯采夫把希望寄托在君主制上,认为君主制会拥护大众的宗教和文化传统,反对“破坏性的”自由主义改革,而尼古拉·别尔嘉耶夫则相信知识分子会被自由的理念“改造”。乔治·费多托夫呼吁复兴“对自由的需求”,并创建执行社会精神发展的机构。社会理想的问题在现代俄罗斯是相关的,尽管由于对文化价值的忽视,尤其是对个人自由的贬低而失去了信誉。一个新的文化精英来克服这一点的前景仍然模糊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sharp Edges of the Social Ideal (From Old Discussions to the Present)
The author outlines the views on social ideal of Russian thinkers from Vladimir Solovyov to Georgij Fedotov. Solovyov, advancing Fyodor Dostoevsky’s ideas, viewed the social ideal as a realization of the doctrine of universal solidarity and free development of a person under spiritual guidance of the Universal Church. This ecumenic and theocratic utopia had not received any recognition in Russian society, torn apart by unsolvable social and cultural conflicts. Pavel Novgorodtsev, generally sharing on the whole Solovyov’s views, thought that only the constitutional state could put these into effect. Konstantin Pobedonostsev pinned his hopes on monarchy, which would embrace popular religious and cultural traditions and oppose the “destructive” liberal reforms, while Nicolay Berdyaev believed in intelligentsia “transformed” by the idea of freedom. Georgij Fedotov called for the revival of the “need for freedom” and creation of the institutes executing spiritual development of society. The problem of the social ideal is relevant in modern Russia, though discredited by the neglect of cultural values, and above all, the devaluation of personal freedom. The prospect of a new cultural elite to overcome this remains vague.
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
CiteScore
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