圣经里的基督

Q3 Arts and Humanities
Richard M. Davidson
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引用次数: 0

摘要

最近的研究正在挑战NT作者错误解释早期圣经作品的假设,将它们脱离上下文,并使用今天被认为是“eisegesis”的解释技术。然而,圣经研究现在证实,新约作者是根据上下文使用旧约的,与旧约段落中的意义保持一致。本文的论点是,后来的《圣经》作者在他们的《圣经》解释学中是注释者,他们在原始语境中忠于那些早期《圣经》段落的弥赛亚意义。我按照Hasel的综合方法来组织我关于“基督在所有圣经中”的讨论,在每一种方法下,我都提供了耶稣和新约作者如何利用这种方法在所有旧约圣经中看到基督的例子。根据旧约中基督的指示,耶稣在路加福音24章的全面声明需要认真对待。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christ in all Scripture
Recent studies are challenging the hypothesis that NT writers mis-interpreted earlier Biblical writings, taking them out of context, and using interpretational techniques which are today considered “eisegesis”. However, biblical research is now confirming that the NT writers used the OT contextually, in continuity with the meaning found in the OT passages. It is the thesis of this article that the later Bible writers were exegetes in their biblical hermeneutics, remaining true to the Messianic meaning of those earlier biblical passages seen in their original context. I organize my discussion of “Christ in all Scripture” following Hasel’s synthesis of approaches, and under each of them I provide examples of how this approach has been utilized by Jesus and NT writers to see Christ in all OT Scripture. In light of the indicators of Christ in the Old Testament, Jesus’ sweeping claim in Luke 24 needs to be taken seriously.
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来源期刊
Kerygma und Dogma
Kerygma und Dogma Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
14
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