身体感知的完整性:哈贝马斯民主思想中无政府主义的沟通核心

IF 1.4 Q2 SOCIOLOGY
Odin Lysaker
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引用次数: 0

摘要

今天,在民粹主义、民族主义、移民和融合等有争议的问题上,许多社会及其政治话语都存在深刻的分歧。这种分裂加强了已经存在的由理性和情感之间的各种动态造成的两极分化。因此,在本文中,我引入了“传播的无政府核心”这个术语。在此过程中,我对哈贝马斯的民主思想提供了另一种解读。在这里,我展示了分歧和情感在他的作品中的意义。因此,我要离开那些哈贝马斯主义者和非哈贝马斯主义者,他们声称哈贝马斯只呼吁共识和理性。因此,在哈贝马斯的框架内,我重构了我所概念化的,身体感觉完整的道德理想。这是一个门槛,即使是无政府主义的核心在道德上也不应该被接受,因为它错误地认识了个人的体现尊严。因此,我提出,我关于身体感觉完整性的观点与判断无政府的通信社会能在多大程度上承认并保持民主有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bodily felt integrity: the anarchic core of communication in Jürgen Habermas’s democratic thought
ABSTRACT Today, deep divisions run through many societies and their political discourses on contested issues such as populism, nationalism, immigration, and integration. Such divisions strengthen already existing polarizations created by various dynamics between reason and affect. In this article, I, therefore, introduce the term anarchic core of communication. In doing so, I contribute an alternative reading of Jürgen Habermas’s democratic thought. Here, I show the significance of both disagreements and feelings in his works. I depart, then, from those Habermasians and non-Habermasians claiming that Habermas appeals only to consensus and rationality. Within this Habermasian framework, therefore, I reconstruct what I conceptualize as the moral ideal of bodily felt integrity. This is a threshold above which not even the anarchic core should be morally accepted to misrecognize individuals’ embodied dignity. In result, I propose that my idea of bodily felt integrity is relevant to judge how much anarchic communication societies can recognize and remain democracies.
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
18
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