阿塞拜疆的俄狄浦斯故事类型:民间传说及其社会心理语义

IF 0.3 Q4 ANTHROPOLOGY
Safa Garayev
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引用次数: 1

摘要

在这篇文章中,我从心理语义的角度分析了从阿塞拜疆领土收集的故事,特别是与俄狄浦斯故事类型有关的故事(AT: 931,933)。乱伦禁忌是阿塞拜疆社会的一个共同主题,在这些故事中,通过象征性的行为来劝阻。在这些故事中,这些故事是在不同时期在阿塞拜疆不同领土上收集的,对乱伦禁忌的侵犯首先发生在兄弟姐妹之间,后来发生在母亲和儿子之间。当我们研究俄狄浦斯情结背景下的童话情节时,很明显,这些童话也是以儿子的观点为基础组织起来的。这一点在故事中很明显,因为它们把父亲——俄狄浦斯故事类型中常见的角色——描述为所有反社会和不道德问题的罪魁祸首。在我所呈现的文本中,故事中的英雄通常来自于姐妹和兄弟之间的乱伦禁忌的破坏,谁被留下等死。我认为,由于解除乱伦禁忌而出生的婴儿——被父母从社会关系的链条中(或从家庭环境中)移除,然后死去,后来活着,不认识他的母亲——被描绘成事件语义解释中的主要事实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Oedipus Tale Type in Azerbaijani: Folklore and its Socio-Psychological Semantics
In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic perspective, specifically pertaining to the Oedipus tale type (AT: 931, 933). The incest taboo, a common theme in Azerbaijani society, is discouraged in these tales through symbolic behaviors. In these tales, which were collected in different Azerbaijani territories at different times, the transgression of the taboo of incest firstly happens between sisters and brothers, later between mothers and sons. When we approach the fairy tale plots presented in the context of the Oedipus complex, it becomes clear that these fairy tales are also organized on the basis of the son’s point of view. This is evident in the tales because of their descriptions of the father—a common character in the Oedipus tale type—as the culprit of all anti-social and unethical problems. In the texts I present, the heroes of the tales generally derive from the disruption of the incest taboo between the sister and the brother, who has been left to die. I argue that the baby born as a result of dismantling the incest taboo—being removed from the chain (or from the family environment) of the social relations by the parents to be left to die and later living and not recognizing his mother—is portrayed as the main fact in the explanation of the events’ semantics.
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