转向东方,拯救西方:阿古萨丽思想中的苏非主义与人文主义

IF 0.4 2区 哲学 0 RELIGION
Meir Hatina
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引用次数: 0

摘要

Ivan agusamli在他的祖国瑞典成为了一位著名的画家。然而,他在二十世纪初东西方和解中的先锋作用在很大程度上仍未被发掘。阿古萨梅利的普世人文主义,以苏菲主义为主要杠杆,通过人、思想和印刷媒体的网络,在跨国知识分子的视野中被分析和定位。通过吸引西方朝圣者,苏菲主义成为了从中东到欧洲的文化转移的纽带,从而对西方启蒙作为全球思想史支柱的主流范式产生了怀疑。苏非主义是阿古萨梅利提出的一种精神哲学,旨在将人从物质主义和自私中解放出来。这篇文章涉及了一些问题:阿古萨梅利是如何将伊斯兰教和苏菲主义转变为世界主义的?他的人文主义在多大程度上受到了提倡公正社会的无政府主义哲学的滋养?阿古萨梅里是否调和了无政府主义者对人类作为自由生物的看法与苏菲派对苏菲大师的完全服从的看法?对这些问题的思考将有助于揭示一位道德主义知识分子,他自己的个人经历捕捉到了一种挑衅的欧洲情绪,将理性主义与神秘主义、物质进步与普遍兄弟情谊交织在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Turning to the East, Rescuing the West: Sufism and Humanism in Ivan Aguéli’s Thought
ABSTRACT Ivan Aguéli became a celebrated painter in Sweden, his native country. However, his pioneering role in the rapprochement between West and East in the early twentieth century has remained largely unexplored. Aguéli’s universal humanism, with Sufism as its main lever, is analysed and located within a transnational intellectual landscape through networks of people, ideas and print media. By attracting Western pilgrims, Sufism served as a nexus of cultural transfer from the Middle East to Europe, thus casting doubts on the prevailing paradigm of Western enlightenment as the backbone of global intellectual history. Sufism was presented by Aguéli as a spiritual philosophy that dealt with the liberation of man from materialism and selfishness. The article deals with a number of issues: How did Aguéli transform Islam and Sufism into a cosmopolitan vision? To what extent was his humanism nurtured by anarchist philosophy, which promoted a just society? Did Aguéli reconcile the anarchist perception of human beings as free creatures with the Sufi perception of total submission to a Sufi master? Consideration of these questions will shed light on a moralist intellectual, whose own personal experience captured a defiant European mood, intertwining rationalism and esotericism, material progress and universal brotherhood.
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
41
期刊介绍: Islam and Christian-Muslim Relations (ICMR) provides a forum for the academic exploration and discussion of the religious tradition of Islam, and of relations between Islam and other religions. It is edited by members of the Department of Theology and Religion, University of Birmingham, Birmingham, United Kingdom. The editors welcome articles on all aspects of Islam, and particularly on: •the religion and culture of Islam, historical and contemporary •Islam and its relations with other faiths and ideologies •Christian-Muslim relations. Islam and Christian-Muslim Relations is a refereed, academic journal. It publishes articles, documentation and reviews.
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