论朱利安·奥乔洛维茨理论与实证研究中的意识形态与神秘现象

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
K. Hess
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引用次数: 3

摘要

朱利安·利奥波德·奥乔洛维茨(Julian Leopold Ochorowicz, 1850-1917)是一位心理学家、哲学家、发明家,同时也是一位摄影师、记者和诗人。作为一名实证主义者,他在科学中提出了严格的研究方法,并将心理学视为一个可以应用自然科学工具的研究领域。奥克罗维茨对神秘现象的兴趣,对他来说不是超自然的,只是无法解释和误解人类身体和心灵的特质,逐渐成为他作品中最有趣的话题。Ochorowicz想通过实验来研究与媒介相关的和其他神秘现象,他将这些现象与催眠状态联系起来。他将“意识形态成型”一词用于他认为理论上可能的一类现象,即精神能量转化为物质排泄。意识形态成形术是他关于能量转化(例如,将能量转化为运动)的更广泛概念的一部分,它结合了他在心理学上的理论态度和他的技术发明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Idea of Ideoplasty and Occult Phenomena in the Theoretical and Empirical Research of Julian Ochorowicz
abstract:Julian Leopold Ochorowicz (1850–1917) was a psychologist, philosopher, and inventor, as well as a photographer, journalist, and poet. As a positivist, he postulated strict research methods in science and treated psychology as a field of study to which the tools of natural sciences can be applied. Ochorowicz's interest in occult phenomena, which for him were not supernatural but just unexplained and misinterpreted qualities of the human body and mind, in time grew to be the most intriguing topic of his work. Ochorowicz wanted to experimentally examine medium-related and other occult phenomena, which he associated with hypnotic states. He used the term "ideoplasty" for a class of phenomena that he deemed theoretically possible, whereby psychic energy is transformed into material excretions. Ideoplasty was a part of his wider conception of transformations of energy (e.g., of power into motion), which combined his theoretical attitude in psychology and his technical inventions.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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