阿拉伯海湾国家的宗教宽容:基督教组织、软实力和维持“家庭国家”超越食利者模式的政治

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE
Elizabeth Monier
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引用次数: 0

摘要

阿拉伯海湾国家为研究独裁统治与基督教组织之间的关系提供了一个新的案例。海湾国家的经济影响力一直是政治稳定和合法性的核心,但它们正越来越多地寻求通过政治和外交举措扩大和巩固软实力和弹性。本文考察了近几十年来由大型移民社区建立的基督教组织是如何融入这一战略的,以及他们是如何应对的。它认为,宗教宽容已经形成了政府政策和叙事的中心话语,这些政策和叙事将海湾国家构建为现代进步国家,尽管它们独特的政治制度主要基于君主立宪制,政治参与有限。这使得当地的基督教社区成为软实力的来源,尽管他们是宗教少数派。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious tolerance in the Arab Gulf states: Christian organizations, soft power, and the politics of sustaining the “family–state” beyond the rentier model
The states of the Arabian Gulf present a novel case for the examination of relations between authoritarian governance and Christian organizations. The economic clout of the Gulf states has been central to political stability and legitimacy but they are increasingly seeking to expand and consolidate the soft power and resilience through political and diplomatic initiatives. This article examines how the Christian organizations established in recent decades by large migrant communities are incorporated into this strategy and how they are responding. It argues that religious tolerance has formed a central discourse in governmental policies and narratives that construct the Gulf states as modern progressive nations, despite their unique political systems based mainly on constitutional monarchies with limited political participation. This constructs local Christian communities as a source of soft power, despite their position as a religious minority.
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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