吴明义《被偷的自行车》的后记忆土与情感档案

IF 0.4 4区 社会学 0 ASIAN STUDIES
Chialan Sharon Wang
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引用次数: 0

摘要

摘要:本文以吴明义2015年的小说《被偷的自行车》为研究对象,探讨个体叙事如何与科学和历史事实交织在一起,构建文化记忆,重新刻下乡土的意义。小说以叙述者对老式自行车的寻找展开,这些自行车既是商品,也是战争工具,是专业和鉴赏家的对象,最重要的是,它是一种恋物癖,让人物能够表达紧张、疏远、殖民和公共关系。自行车作为殖民地的遗产和情感的纪念品,将人与自然联系起来,体现了台湾人、动物、物体和自然环境之间的共生关系。从这个意义上说,历史创伤在每个角色关于上一代人与自行车的关系的记忆中被清晰地表达出来。通过审视战后一代的创伤是如何以家庭故事、日记、录音、紧张的亲子关系、对家庭自行车的投入,甚至是超自然经历的形式被后代人所接受的,文章讨论了历史是如何被称为“情感档案”的。由于自行车是过去的标志,《被偷的自行车》将“本土”描绘为代际和物种间的共享、采用和重塑的记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Native Soil of Postmemory and Affective Archives in Wu Ming-Yi's The Stolen Bicycle
Abstract:This article focuses on Wu Ming-Yi's 2015 novel, The Stolen Bicycle, and examines the way individuals' storytelling is interwoven with scientific and historical facts to construct cultural memory and reinscribe the meaning of native soil. The novel unfolds with the narrator's search for vintage bicycles, which are at once commodities, war vehicles, objects of expertise and connoisseurship, and most important, fetishes that allow characters to articulate strained, alienated, colonial, and communal relationships. The bicycle as a legacy of coloniality and a memento of affection connects human and nature, embodying the symbiotic relationship among the people, animals, objects, and natural environment of Taiwan. In this sense, historical trauma is articulated in each character's memory about the generation before in relation to the bicycle. In scrutinizing the way the war generation's trauma is received by the generation after in the form of family tales, journals, recordings, strained parent-child relationships, invested sentiments in family bicycles, and even supernatural experiences, the article discusses the way the historical past is invoked as "affective archives." As the bicycle serves as an index of the past, "native soil" is delineated in The Stolen Bicycle as shared, adopted, and recast intergenerational and interspecies memories.
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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