婆罗洲的认同与东本南人

IF 0.2 0 LANGUAGE & LINGUISTICS
P. Sercombe
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引用次数: 1

摘要

本文考虑了婆罗洲东部本南人的身份认同方面,[1]大约半个世纪以来,在文莱达鲁萨兰国(以下简称文莱)和东马来西亚,许多人已经从全职狩猎和采集过渡到部分或完全的定居生活。尽管定居,许多东本南人继续通过社会组织、生活方式和对过去的怀念等一些特征来预测狩猎和采集行为的各个方面(在个人和社区层面)。尽管如此,在他们移居定居之后,他们与定居的邻居和政府代理人之间的互动更加持续和激烈。通过这种方式,东本南人已经开始以多种方式展示与邻国以及每个国家的民族国家一致的身份特征。本文是基于在文莱和东马来西亚的实地工作期间(跨越几十年),在相当大的变化期间,特别是关于马来西亚的自然环境是如何被利用的。本文提供了东本南人身份的一个快照,而不是根本的转变,似乎随着时间的推移而多样化,这反映在不断变化的社会环境和方式中,这些社会环境和方式影响了东本南人的生活方式、语言技能和文化联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identity and Eastern Penan in Borneo
This paper considers aspects of identity among the Eastern Penan of Borneo,[1] in the approximately half century since many have transitioned from full-time hunting and gathering to a partial or fully sedentary existence, in both Brunei Darussalam (henceforth, Brunei) and East Malaysia. Despite settlement, many Eastern Penan continue to project aspects of hunting and gathering behaviour (at both the individual and community level) through a number of traits such as: social organisation, lifestyle, and nostalgia for the past. Nonetheless, following their move to settlement, there has been more continuous and intense interaction with settled neighbours and state proxies. Through this, Eastern Penan have come to demonstrate identity features that align with neighbours, as well as the nation state in each country, in a number of ways. This paper is based on periods of field work (spanning several decades), in both Brunei and East Malaysia, during a time of considerable change, especially regarding how the physical environment has been exploited in Malaysia. This paper provides a snapshot of Eastern Penan identity which, rather than having fundamentally shifted, appears to have diversified over time as reflected through evolving social circumstances and ways these have impinged on lifestyle, language repertoire, and cultural affiliations among the Eastern Penan.
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来源期刊
CiteScore
0.50
自引率
50.00%
发文量
42
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