人类-非人类的家:最大幸福部对双性人身份的生物区域世界性探索

Barnali Sarkar
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摘要

本研究探讨了阿兰达蒂·罗伊(Arundhati Roy)的《极致幸福部》(2017)所代表的双性人(hijra)家庭和身份与人类-非人类相互依存关系的重新配置。小说中的双性人主人公安朱姆,在一个以性别二元为基础的社会中,由于生理性别的模糊性和不符合性别的表现,受到了羞辱和无家可归的经历。本研究关注的是,在新自由主义发展的时代,作为人类他者的安琼通过对自我和位置的世界主义多元意识来解决性别歧义的复杂方式。由于二元论是沿着社会文化坐标(如男人/女人、人类/非人类、人类/他者、自然/文化等)构建的,是脆弱、异化和边缘化经验的组成部分,因此,将家庭和身份重新概念化为多元,适应不同人类群体之间以及人类与非人类之间的社会关系,作为一种策略,正如该研究将论证的那样,可以减轻他者感。此外,以性别和阶级的社会阶层为中介,利用文化地理方法来研究家庭的空间性,以及基于人类与非人类相关性的多元社区认同的生物区域世界主义认识论,本研究将探索在生物区域中如何创造一种地方感,确保人类和非人类群体在发展的新自由主义项目中积极参与,否定阶级、性别和物种二元论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Human-nonhuman home: bioregional cosmopolitan exploration of intersex identity in The Ministry of Utmost Happiness
Abstract This research explores the reconfiguration of intersex (hijra) home and identity in relation to human-nonhuman interdependence as represented in Arundhati Roy’s The Ministry of Utmost Happiness (2017). Anjum, the intersex protagonist of the novel, receives humiliation and experiences homelessness for her biological sex ambiguity and nonconforming gender performances in a society founded upon gendered binaries. This study focuses on the complex ways in which Anjum, as a human Other, resolves her gender ambiguity by adopting a cosmopolitan pluralist awareness of self and place in the age of neoliberal development. Since dualisms, constructed along socio-cultural coordinates, such as man/woman, humans/nonhumans, human/human Others, and nature/culture, among others, are integral to the experiences of vulnerability, alienation and marginalization, the reconceptualization of home and identity as plural, accommodating social relations among different human groups and between humans and nonhumans, acts as a strategy, as the study will argue, to alleviate the sense of Otherness. Moreover, drawing on cultural geographical approach to the spatiality of home, mediated by social echelons of gender and class, and bioregional cosmopolitan epistemology of pluralist community-based identity, grounded in human–nonhuman correlations, the study will explore the way a sense of place can be created in a bioregion that ensures agentic participation of human and nonhuman groups in the neoliberal project of development, negating class, gender, as well as species dualisms.
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