自然秩序和数学想象力。引用智慧在奥勒姆作品中的运用

F. Zanin
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引用次数: 0

摘要

妮可·奥勒斯姆在他整个职业生涯的几部作品中,四次引用了《智慧之书》(所罗门的智慧)中的段落,或者在《圣经》中,《智慧之书》11-21 (omnia in mensura et numero et pondere disposuisti)。这表明了他对这段话的重视:上帝安排的自然秩序将自然的力量限制在和谐所遵循的界限之内,同时它为人类指明了通往完美的道路。但是,人类的头脑只能在一定程度的概率上了解自然秩序,因为它是由可通约性的结果。毕竟,它使人们有可能瞥见人们所能想象的更加多样化和复杂的秩序。因此,和谐源于理性与非理性的明智结合。从他对《智慧篇》第11-21段的使用来看,持怀疑态度的奥勒斯姆似乎是一位寻求超越中世纪哲学的新综合的学者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Natural Order and Mathematical Imagination. The Use of Quoting Sapientia 11–21 in Oresme’s Works
Nicole Oresme quotes four times the passage from The Book of Wisdom (Wisdom of Solomon) or, in the Vulgate, Sapientia 11–21 (omnia in mensura et numero et pondere disposuisti), in several works covering his whole career. It goes to show the importance he gives to that passage: the order of nature arranged by God limits natural potencies within boundaries from which harmony follows, and at the same time it marks for man the path to perfection. But the human mind can know the natural order only to a certain degree of probability, as it results from De commensurabilitate. After all, it makes it possible to glimpse a more varied and complex order that one can imagine. Thus harmony results from a wise mixture of rationality and irrationality. From the point of view of his use of the passage of Sapientia 11–21, the skeptical Oresme appears as a scholar in search for a new synthesis, beyond that of mediaeval philosophy.
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