博厄斯关于秘密社团的战争起源的假设与北美“文化英雄”和“骗子”的神话

IF 0.3 Q4 ANTHROPOLOGY
Dragana Jeremić Molnar, A. Molnar
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引用次数: 0

摘要

在本文中,作者认为博阿斯有一个连贯的秘密社会理论,他没有系统地发展,但可以从他的几部作品中重建。作者没有处理整个理论,而只是处理秘密社团战争起源的假设(这后来成为Männerbund理论的基础)。也就是说,鲍亚士相信北美印第安人的秘密社团原本是好战的,但到20世纪初,他们要么只保留启蒙和教育的功能,要么被转变为治疗和舞蹈社团。虽然他声称印第安人的神话并没有为秘密社团的起源提供更多的见解,但他对“文化英雄”和“骗子”神话的处理证明了相反的情况。作者试图在沃尔夫作为“文化英雄”的兄弟(父亲)的神话中更进一步,为研究北美秘密社团的起源找到新的贡献
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Franz Boas’ Postulate of the Warfare Origin of Secret Societies and Myths about the “Culture Heroˮ and the “Tricksterˮ in North America
In this paper, the authors argue that Franz Boas had a coherent theory of the secret society, which he did not systematically develop anywhere, but which can be reconstructed from several of his works. The authors are not dealing with the whole theory, but only with the postulate of the warfare origin of secret societies (which later became the foundation of the Männerbund theory). Namely, Boas believed that the secret societies of the North American Indians were originally warlike, but that by the beginning of the 20th century they either retained only the functions of initiation and education, or were transformed into therapeutic and dance societies. Although he claimed that the mythology of the Indians did not provide additional insights into the origins of secret societies, his dealings with the myth of the “culture heroˮ and the “tricksterˮ proved the contrary. The authors try to go a step further and find new contributions for the study of the origins of secret societies in North America in the myth of Wolf as the brother (father) of the “culture hero.ˮ
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