浪漫主义终结的美学笔记

IF 0.1 0 PHILOSOPHY
S. Borissova
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引用次数: 0

摘要

本文旨在通过对浪漫主义价值主体性与后现代价值主体性(对利奥塔来说,后现代价值主体性同样是“对浪漫主义的致敬”)的比较分析,呈现出最具反思性或最边缘的美学范畴——价值的变形(崇高、讽刺、悲剧作为洛塞夫意义上的“存在的悲剧”;在“精神的垂直”被撕开之后,在“一千个高原”的条件下,这些价值如何继续不仅是可想象的和可能的,而且恰恰是它们赋予了现代美学的合法性。这也是对浪漫主义终结问题的解释的背景,它在逻辑上与其他讨论的终结交织在一起,以一个价值论的基础——完整的人格、艺术、“伟大的叙事”……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aesthetic Notes on the End of Romanticism
The article aims to present, in a comparative analysis between the romanticist value subjectivity and the postmodern one (which for Lyotard is no less “tribute to romanticism”), the metamorphosis of the most reflective, or borderline aesthetic categories-values (the sublime, the ironic, the tragic as a “tragedy of existence” in the sense of Losev; the absurd in its aesthetic interpretation, etc.): how, after the “verticals of the Spirit” have been torn out and in the conditions of “a thousand plateaus”, these values continue to be not just thinkable and possible, but precisely they give legitimacy to the modern aesthetic. This is also the context of interpretation of the question of the end of romanticism, logically intertwined with other discussed ends with an axiological basis—of the complete personality, of art, of “great narratives”…
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来源期刊
Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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