赞美闲散:约翰逊、奥斯汀与文学休闲

IF 0.2 2区 文学 N/A LITERATURE
Amit S. Yahav
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引用次数: 0

摘要

本文考察了塞缪尔·约翰逊在《闲人》系列中提出的休闲理论,以及简·奥斯汀在小说《曼斯菲尔德庄园》中提出的休闲理论。正如生产力和警惕性正成为无懈可击的价值观一样,约翰逊和奥斯汀出版的流行作品旨在打破不断奋斗的文化。他们的休闲理论将无所事事重新视为一种有益的、虽然短暂的、无意识的状态,并发展了一种表现形式,而不是培养一种有启发性的观点——精炼的知识、判断或感觉——而是促进偶尔的放手。约翰逊用“观点的扩散”和奥斯丁用“观点的暂停”来捍卫阅读材料的价值,这些材料可以让人放松,为大多数人,或者至少是更多的人,提供廉价的快乐。《闲人》和《曼斯菲尔德公园》都主张按时间重新分配闲暇,而不是跨阶层地分配,从而将闲散从一种性格缺陷转变为一种对所有人都是必要的、所有人都有权享受的周期性休息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In Praise of Idling: Johnson, Austen, and Literary Leisure
This essay examines the theory of leisure that Samuel Johnson presents in his Idler series and that Jane Austen engages in her novel Mansfield Park. Just as productivity and vigilance are becoming unassailable values, Johnson and Austen publish popular works designed to insert breaks into the culture of ceaseless striving. Their theory of leisure revalues idling as a state of beneficial, albeit transient, mindlessness and develops forms of representation that, instead of cultivating an edifying point of view—of refined knowledge, judgment, or feeling—promotes an occasional letting go. Johnson uses the proliferation and Austen the suspension of points of view to defend the value of reading materials that solicit relaxation and afford cheap pleasures for the many, or at least the many more. Both the Idler and Mansfield Park advocate for the redistribution of leisure in time rather than across classes of persons, thus transforming idling from a characterological deficiency into a periodic respite that is necessary for all and that all are entitled to.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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