宗教媒体生态中的身体:下层拉丁裔反公众的案例

IF 0.3 4区 社会学 0 PHILOSOPHY
Mariano Navarro, Mindaugas Briedis
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引用次数: 1

摘要

本文探讨了个体通过宗教媒介生态参与公共领域的身体图式和身体想象过程。利用具身认知和社会批判,作者概述了下层反公众如何利用身体制定对主流话语的微观反对。本文还揭示了高等客观客体(同一性、归属感、正义性、似然性、对立性和开放性)在体现上的渊源。通过具身认知的棱镜来讨论反公众,正如在拉丁宗教媒体生态中发现的那样,构成了对公众同意的意义中心理解的有价值的替代方案。当主流话语赋予抽象的形式认知特权时,拉丁裔次等人则使用宗教媒体生态赋予的身体、情感和行动能力。后者为实现社会想象提供了支持和替代策略,在精心设计的共同意图中架起了个人和公众的桥梁。具身参与是一种公共意义的建构过程,它以身体作为最基本的交流媒介。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Body in Religious Media Ecologies: The Case of Subaltern Latino Counterpublics
This paper explores the body-schematic and body-imaginative processes that underlie individuals’ participation in the public sphere via religious media ecologies. Utilising embodied cognition and social critique, the authors outline how subaltern counterpublics make use of the body to enact micro-oppositions to mainstream discourses. The paper also discloses the origins of higher objectivities (identity, sense of togetherness, justice, plausibility, opposition and openness) in embodiment. Discussing counterpublics through the prism of embodied cognition, as found in Latin religious media ecologies, constitutes a valuable alternative to the logocentric understanding of public consent. While the dominant discourse privileges abstract formal cognition, Latino subalterns use bodily, affective and enactive affordances given by religious media ecologies. The latter offer affordances and alternative strategies for enacting social imagination, bridging the personal and the public in physically choreographed joint intentions. Embodied participation suggests a constitutive process of public meaning that makes use of the body as the most fundamental medium of communication.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
38
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