Q4 Arts and Humanities
Nina Budziszewska
{"title":"Synkretyczne pouczenie jogiczne w Ćarakasanhicie (Śarirasthana 1.137–155)","authors":"Nina Budziszewska","doi":"10.24917/20841043.11.2.9","DOIUrl":null,"url":null,"abstract":"A syncretic yogic instruction in Carakasanhita (Śārīrasthāna 1.137–155): Śārīrasthāna (ŚS) 1.137–155, contained in Book 4 of the Ćarakasaṃhitā (1st century BCE — 2nd century CE), is a short treatise on yoga presented for āyurvedic purposes. In its yogic interpretation, the work comprises the Upaniṣads, the Mahābhārata, some Sāṃkhya’s and Vaiśeṣika’s notions as well as the meditative interpretation present in the Buddhist tradition. The ŚS gives a threefold path (ayana) leading to mokṣa (ŚS 150–151), the state of supreme brahman with which the conscious being, bhūtātman, becomes one (ŚS 155): yoga, smṛti, and sāṃkhya. The path to liberation is based on yoga, which is the reinforcement of the manas in the ātman (ŚS 138) and the stopping of suffering by breaking the connection between the erroneous identification of ātman with manas and the senses (ŚS 138–139). On the path of yoga, a powerful eight-fold magical power (eight siddhis) is created through which the yogi is able to overcome external adversities (ŚS 140–141). In the next step, the recognition of the one’s true identity — according to the sāṃkhya — is made through buddhi by the power of jñāna (ŚS 152–153). However, in order for this recognition to be realized, the state of purity of sattva (ŚS 141) must first appear, induced by the practice of the eight-step smṛti realized by eighteen perfections (ŚS 143–147).","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Argument Biannual Philosophical Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24917/20841043.11.2.9","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

《Carakasanhita》(Śārīrasthāna 1.137-155): Śārīrasthāna (ŚS) 1.137-155,载于《Ćarakasaṃhitā》(公元前1世纪-公元2世纪)第4卷,是一篇关于瑜伽的简短论文,以āyurvedic为目的。在它的瑜伽诠释中,作品包括Upaniṣads, Mahābhārata,一些Sāṃkhya和Vaiśeṣika的概念以及佛教传统中的冥想诠释。ŚS给出了一条三重路径(ayana),通向mokṣa (ŚS 150-151),最高婆罗门的状态,意识的存在,bhūtātman,成为一体(ŚS 155):瑜伽,smṛti,和sāṃkhya。解脱之路以瑜伽为基础,它是强化ātman (ŚS 138)中的玛纳斯,并通过打破对ātman与玛纳斯和感官的错误识别(ŚS 138 - 139)之间的联系来停止痛苦。在瑜伽的道路上,一种强大的八重魔力(八siddhis)被创造出来,通过它瑜伽修行者能够克服外部逆境(ŚS 140-141)。下一步,根据sāṃkhya,对一个人真实身份的认识是通过jñāna (ŚS 152-153)的力量通过佛祖来实现的。然而,为了实现这一认识,必须首先出现的是净性的状态(ŚS 141),由八步的实践诱导smṛti实现十八完美(ŚS 143-147)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Synkretyczne pouczenie jogiczne w Ćarakasanhicie (Śarirasthana 1.137–155)
A syncretic yogic instruction in Carakasanhita (Śārīrasthāna 1.137–155): Śārīrasthāna (ŚS) 1.137–155, contained in Book 4 of the Ćarakasaṃhitā (1st century BCE — 2nd century CE), is a short treatise on yoga presented for āyurvedic purposes. In its yogic interpretation, the work comprises the Upaniṣads, the Mahābhārata, some Sāṃkhya’s and Vaiśeṣika’s notions as well as the meditative interpretation present in the Buddhist tradition. The ŚS gives a threefold path (ayana) leading to mokṣa (ŚS 150–151), the state of supreme brahman with which the conscious being, bhūtātman, becomes one (ŚS 155): yoga, smṛti, and sāṃkhya. The path to liberation is based on yoga, which is the reinforcement of the manas in the ātman (ŚS 138) and the stopping of suffering by breaking the connection between the erroneous identification of ātman with manas and the senses (ŚS 138–139). On the path of yoga, a powerful eight-fold magical power (eight siddhis) is created through which the yogi is able to overcome external adversities (ŚS 140–141). In the next step, the recognition of the one’s true identity — according to the sāṃkhya — is made through buddhi by the power of jñāna (ŚS 152–153). However, in order for this recognition to be realized, the state of purity of sattva (ŚS 141) must first appear, induced by the practice of the eight-step smṛti realized by eighteen perfections (ŚS 143–147).
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
自引率
0.00%
发文量
0
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信