当代自助文学:治理学视角下的分析

IF 0.3 Q4 ANTHROPOLOGY
M. Urosevic
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引用次数: 0

摘要

在本文中,我们将通过通常被称为“治理研究”的视角来分析当代自助文学。这些研究起源于米歇尔·福柯的思想,因此我们将以介绍他分析治理的理论框架开始我们的论文。“处置者”的概念将被解释为旨在统治个人的权力关系网络。“臣服”是我们将使用的一个概念,它将被解释为使个体成为处置者的一部分的过程。“主体性”的概念也将被使用,它被定义为一个人与自己的关系,通过这种关系,他可以控制自己;“自我的技术”的概念被定义为一组话语,通过这些话语,主体性得以形成。我们的想法是把当代自助文学作为一种自我的技术来研究,通过这种技术,个人可以根据某种特质的规则来管理自己。在我们论文的下一部分,我们将介绍我们研究的背景,这将被描述为20世纪下半叶治理制度的变化。我们将把这种变化看作是一种从纪律管理体制到新自由主义体制的过渡。在我们论文的下一部分,我们将把自助文学定义为一种自我的话语技术,旨在让读者看到自己有问题,需要他们改变自己,从而获得幸福。接下来,我们将介绍一下自助文学的历史,将其分为三个阶段,在作者与读者的关系以及作者声称要代表的大他者的形象上有所不同。我们的研究对象是始于八十年代的自助文学发展的第三个时期。接下来,我们将介绍我们的研究,我们将使用福柯在他的《性史》第二卷中发展起来的理论论述。我们将得出结论,当代自助文学可以被视为一种自我技术,它改变了读者的主体性,使他们作为寻求实现其内心深处欲望的自主主体来管理自己。因此,我们将声称,当代自助文学可以被视为新自由主义治理制度的自我技术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contemporary Self-Help Literature: An Analysis from the Perspective of Governementality Studies
In this paper we will be analyzing contemporary self-help literature through the lens of what is usually called “governmentality studies”. These studies originate in the thought of Michel Foucault therefore we will begin our paper by presenting his theoretical framework for analyzing governmentality. The concept of the “dispositif” will be explained as a network of power relations aimed at governing individuals. “Subjection” is a concept we wil be using and it will be explained as a process of making individuals a part of a dispositif. Also the concept of “subjectivity” will be used, defined as a relation that an individual has with himself through which he governs himself and the concept of “technologies of the self” defined as a set of discourses through which subjectivity is formed. Our idea is to research contemporary self-help literature as a technology of the self through which an individual governs himself according to the rules of a certain dispositif therefore. In the next part of our paper we will present the context of our research which will be described as a change in governmentality regimes in the second half of the twentieth century. We will present that change as a transition from a disciplinary regime of governemntality to the neoliberal regime. In the next part of our paper we will define self-help literature as a discursive technology of the self that aims at getting its readers to see themselves as having a problem that requires them to transform themselves and therefore achieve happiness. Next we will present a short history oh self-help literature dividing it into three phases that differ in the relation authors have to their readers and in the figure of the big other whose ideas the authors claim to represent. We will claim that our object of research is the third period of the development of self-help literature beginning in the eighties. Next we will present our research that will be conducted by using Foucaults’s theoretical discourse developed in the second volume of his History of Sexuality. We will conclude that contemporary self-help literature can be seen as a technology of the self that transforms the reader’s subjectivity in order to make them govern themselves as autonomous subjects that seek to fulfill their innermost desires. Therefore we will claim that contemporary self-help literature can bee seen as a technology of the self of the neoliberal governmentality regime. 
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