作为法庭的教会

Ervin Budiselić
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摘要

新约中的教会被描述为各种各样的形象,本文认为,新约中隐含的一个形象是教会作为一个“法庭”或“审判社区”。首先,这是可以争论的,因为圣经中的神——耶和华——是创造者、君王和审判者。这意味着,根据耶和华的启示,耶和华的社区有责任在生活的各个方面保持其成员的纯洁。第二,在新约中,我们可以找到教会扮演法庭角色的例子。然而,问题是,圣经对“两三个证人”的要求是否也支持教会应该发挥法庭作用的主张?本文的目的是找出圣经中关于“出现两三个见证人”的命令的地方,追溯它的发展,看看它在教会中扮演什么角色和地位。通过这样做,我们将证明新约中这一规定的存在是我们有时应该将教会视为“法庭”的额外证据。这篇文章的第一部分解释了见证这个概念的上下文是摩西之约和支配“两个和三个见证”命令的基本假设。第二部分分析了旧约中“两三个见证人”的出现。在第三部分,我们将论证教会是一个真正的试炼团体。我们将通过观察新约中教会作为法庭的一些例子,并通过跟踪新约中关于“两三个证人”要求的发展来进行论证。在此研究的基础上,我们将给出一个反思和结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Church as a Court
The Church in the New Testament is described with various images, and this article argues that one image that is implicitly present in the New Testament is the Church as a “court” or a “community of trial.” First, this can be argued because the God of the Bible – YHWH - is Creator, King, and Judge. That means that YHWH’s community is responsible, per YHWH’s revelation, to maintain the purity of its members in all aspects of life. Second, in the New Testament, we find examples where the Church functions as a court. However, the question is, does the biblical requirement for “two or three witnesses” also support the claim that the Church should function as a court? The purpose of this article is to identify places where the biblical command about “two or three witnesses appear,” to trace its development and to see what role and place it plays in the Church. By doing so, we would demonstrate that the presence of this stipulation in the New Testament is additional proof that we should sometimes view the Church as a “court.” The first part of the article explains that the context for the concept of witness is the Mosaic covenant and underlying assumption that governs the command about “two and three witnesses.” The second part analyzes the appearance of “two or three witnesses” in the Old Testament. In the third part, we will argue that the Church is truly a community of trial. We will so argue by observing selected examples from the New Testament where the Church functions as a court, and by tracking the development of the requirement about “two or three witnesses” in the New Testament. Based on this research, we will end by offering a reflection and a conclusion.
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