敌人的发明(埃布罗山谷的恶魔人物,从4世纪到17世纪)

Oscar Calavia Sáez
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引用次数: 0

摘要

这篇论文讲述了魔鬼的历史,从基督教开始到17世纪,使用的文件与西班牙北部一个受限制的地区有关。目的是在一定的空间和时间里识别魔鬼的具体形象,而不是强制执行先前关于他的观念。魔鬼远不是一个稳定的人物,改编自前基督教或古典传说,而是在这个长期的范围内进化。他从一个闯入者的灵魂,通过半动物的品质,到一个更高或更微妙的形式,作为他自己领域的国王,或者作为灵魂的扰乱者。魔鬼,彻底普及,是主要核心在形成和传播天主教万神殿的人物,如圣徒,圣母。他一度抓住了基督教有效神学的真正中心。在基督教文化中,魔鬼也是作为灵魂内在体验的创造者出现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La invención del Enemigo (Las figuras diabólicas en el Valle del Ebro, del siglo IV al XVII)
This paper tells the history of the Devil from the beginning of Christianity to the 17 th century, using documents linked to a restricted region in the north of Spain. The purpose is to recognize concrete figures of the Devil in a certain space and time instead of enforcing previous conceptions about him. Far from being a stable figure, adapted from pre-christian or classical lore, the Devil evolues in this long-time range. He goes from a intruder spirit, through semi-animal qualities, to a higher or/and subtler form as King of a realm of his own, or as soul disturber. The Devil, thoroughly popularized, is the majar core in the making and diffusion of the Catholic pantheon personages such as the Saints, and the Holy Virgin. He seizes for a time the real center of Christian effective theology. The Devil appears also as the creator of soul interior experience in Christian culture.
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来源期刊
自引率
0.00%
发文量
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审稿时长
48 weeks
期刊介绍: Established in 1944, Revista de Dialectología y Tradiciones Populares is presently the longest standing Spanish Journal devoted to social and cultural anthropology, publishing scholarly work on human matters such as mentalities, religion, kinship, social relationships and representations, material culture, oral literature, dialectal lexicon and all other related subjects of anthropological research. Regular sections include major Articles, Notes, Archival Documents and Book Reviews. Aimed at a learned readership, it publishes original contributions to anthropological knowledge while enriching scholarly debate, especially on theoretical and methodological questions as well as on ethnographic fieldwork.
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