IF 0.1 3区 文学 0 LITERATURE, SLAVIC
Alenka Koron
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引用次数: 0

摘要

情感和情感自古以来就被认为是文学体验的重要组成部分,但在结构主义统治时期,它们被排除在叙事文学的考虑之外。近几十年来,随着当代情感研究范式的出现,在叙事学话语中才出现了对它们的明确兴趣。各种影响在其中发挥了作用,包括诗学,修辞学和精神分析的传统,最近的神经科学,认知和进化叙事方法,以及女权主义叙事学,情感的酷儿理论概念化,以及最近的德勒兹情感概念。在本文中,我将借鉴Claudia Breger在与上述影响者的对话中提出的一种叙事世界构建的综合模式,并考虑到Paul Ricoeur和Bruno Latour的影响。在我读短篇小说《圣玛丽,救命!在当代作家兼女同性恋活动家苏珊娜·特拉尼克(Suzana Tratnik) 2016年出版的《没有声音》(No Voices)一书中,我试图探索羞耻和内疚在叙事世界构建过程中作为社会影响的叙事生产力,并阐明她的话语所吸引的读者参与类型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sram in krivda v kratki zgodbi »Marija, pomagaj« Suzane Tratnik
Affects and emotions have been recognized as an essential part of literary experience since Antiquity, but they were excluded from the consideration of narrative literature during the dominance of structuralism. An explicit interest in them has only emerged in narratological discourses in recent decades with the emerging paradigm of contemporary affect studies. Various influences have played a role in this, including the tradition of poetics, rhetoric and psychoanalysis, recent neuroscientific, cognitive and evolutionary approaches to narrative, as well as feminist narratology, queer theoretical conceptualizations of feelings, and more recently Deleuzian conceptions of affect. In this article, I draw on a syncretic model of narrative worldmaking developed by Claudia Breger in a dialogue with the influences listed, and taking into account Paul Ricoeur and Bruno Latour. In my reading of the short story “Saint Mary, Help!” from No Voices (2016) by contemporary writer and lesbian activist Suzana Tratnik, I try to probe the narrative productivity of shame and guilt as social affects in the process of narrative worldmaking, and shed light on the type of reader engagement her discourse invites.
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来源期刊
Primerjalna Knjizevnost
Primerjalna Knjizevnost LITERATURE, SLAVIC-
CiteScore
0.20
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20
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