ABED AL-JABIRI的“批判”项目及其对伊斯兰理性的影响

Khairiyanto Khairiyanto
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引用次数: 0

摘要

在学术研究中,批判性研究是“必要”和“要求”进行的最重要的方面。这一批判性研究的存在旨在为科学研究提供一个广阔的视角。我们的目标是,这项研究将继续下去,并再次发展。希望能对人类历史的文明有所贡献。模式的卓越和独特性,作为一种形式,知识并不完全是最终的。Abed Al-Jabiri -以下由Al-Jabiri撰写-通过他的批判性研究,试图为阿拉伯-伊斯兰推理风格提供一个概念。阿拉伯-伊斯兰推理的认识论尚未从长期历史中“移动”。Al-Jabiri对阿拉伯-伊斯兰推理停滞不前的批评是因为他们无法摆脱过去进步的“摇篮曲”。此外,他还提供了一个解决方案,使阿拉伯社会能够摆脱降临在它身上的混乱。通过“Burhani, Bayani和Irfani”的认识论框架,他邀请阿拉伯社区-我们穆斯林-不要仅仅崇拜被认为是完整的过去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PROYEK “KRITIK” ABED AL-JABIRI DAN IMPLIKASINYA PADA NALAR KEISLAMAN
Critical studies in an academic study are the most important aspects that are ‘necessary’ and ‘required’ to be carried out. The existence of this critical study aims to provide a broad view on a scientific study. The aim is that the study will continue and be developed again. The hope is that there will be a contribution to a civilization of human history. Patterns of excellence and distinctiveness, as a form that knowledge is not entirely final. Abed Al-Jabiri - hereinafter written by Al-Jabiri “through his critical study, tries to offer a concept to the Arabic- Islamic reasoning style. The epistemology of Arabic-Islamic reasoning that has not yet been ‘moved on’ from longstanding history. Al-Jabiri’s criticism of the stagnation of Arab-Islamic reasoning occurs because they have not been able to get out of the ‘lullabies’ of past progress. In addition, he provided a solution so that the Arab community could get out of the chaos that befell it. Through the epistemological framework of “Burhani, Bayani, and Irfani”, he invited the Arab community - we Muslims - to not merely worship the past which was considered complete.
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