“达瓦”的方法及其在城市玛琅社会中的政治经济作用研究

Fikri Pub Date : 2022-11-12 DOI:10.15575/jw.v7i1.14591
A. A'isyah, Zulkipli Lessy
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引用次数: 0

摘要

自2019年玛琅市立法选举中繁荣正义党(Partai Keadilan Sejahtera)获得压倒性选民投票以来,我们发现Jemaah Tarbiyah对城市社会的政治经济影响显著提升了PKS的当选率。所选的主题是一个伊斯兰慈善组织,玛琅市的ashash - shahwah基金会(YASA)作为Jemaah Tarbiyah的同情者。调控祈祷团政治经济的支持性因素包括玛琅市YASA的方式、作用和参与。Jemaah Tarbiyah的人物Abu Haidar通过da 'wah的方法,宣称生命是成功的关键,这已经成功地吸引了数百名成员。YASA的作用是教育城市社会,义务施舍成为他们慈善政治的一种生活方式。YASA成为精英-大众或穆斯塔希-干部关系的中介,以获得信任和获得大量选举人票。城市社会的参与,特别是捐助者的参与,可以从他们热情地捐赠他们的财富和表现出个人之间的团结,以加强清真寺的非正式宗教学习课程。调查结果表明,Jemaah Tarbiyah的政治经济开创了巨大的成功,即通过间接支持和资助竞选活动的慈善做法获得大量选举人票。值得注意的是,YASA有一种改变其慈善实践模式的政治倾向,其最初的目标是筹集人道主义援助和慈善基金,并将资金转移到资助活动上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Investigating the Method of Da’wah and the Role of Political-Economy of Jemaah Tarbiyah in Urban Malang Society
Since the emergence of the overwhelming electoral vote for Partai Keadilan Sejahtera (Prosperous Justice Party) in the 2019 legislative election in Malang City, we discovered the impact of political-economy of Jemaah Tarbiyah on the urban society is a significant boost in electability for PKS. The subject selected is an Islamic philanthropic organisation, Ash-Shahwah Foundation (YASA) in Malang City as the sympathisers of Jemaah Tarbiyah. The supportive factors for regulating the political economy of Jemaah Tarbiyah include the method, role, and participation of YASA in Malang City. Through the method of da’wah, the figure of Jemaah Tarbiyah, Abu Haidar, stated that shalat is the key to success in life, and this has been successfully gaining hundreds of members. The role of YASA is to educate the urban society that obligatory alms become a lifestyle for their charitable politics. YASA becomes an intermediary to the connection of elite-mass or mustahiq-cadres’ relationships for gaining trust and getting massive electoral votes. The urban society participation, particularly the benefactors, can be seen from their enthusiasm in donating their wealth and demonstrating solidarity among individuals to strengthen informal religious learning courses in mosques. Findings show that the political economy of Jemaah Tarbiyah initiated the great success of gaining substantial electoral votes through philanthropic practices used as indirect support and funding for election campaigns. Notably, there is a political tendency for YASA to change its paradigm of philanthropic practice, for which the initial goal was to raise humanitarian aid and charitable funds and to shift funds toward financing a campaign.
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