马太福音中的律法和纯洁;耶稣摸着一个流血的妇人和一个死去的女孩(太9:18-26)

F. Viljoen
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引用次数: 3

摘要

本文研究了马太福音中耶稣触摸一个流着血的女人和一个死去的女孩的双重故事,并特别参考了希伯来圣经中的纯洁规定。根据马太福音,耶稣在触摸不洁的女人和女孩后似乎没有进行任何纯洁的仪式。这样的疏忽会在观众中引起严重的反响。在登山宝训中,耶稣明确表示他不是来废除律法的,但在这个双重故事中,耶稣显然废除了洁净的规定。有人认为,马太有意描述这些事件,是为了证明这些律法是如何在耶稣身上实现的。耶稣被描绘成以马内利和救世主。耶稣没有因为接触这些人而被污染,而是洁净了不洁的女人,并使死去的女孩复活。因为圣者的洁净从他身上流到污秽的人身上,使他们得以洁净,而他却不受玷污。耶稣的这些行为构成了天国来临的一部分。通过接受耶稣为他们的救主,马太社区分享了他洁净能力的好处。他们的洁净不再依赖外在的洁净规条,而是依靠圣者耶稣洁净的大能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The law and purity in Matthew; Jesus touching a bleeding woman and a dead girl (Mt 9:18-26)
This article investigates the double story in Matthew of Jesus touching a woman with blood flow and a dead girl, with specific reference to purity regulations of the Hebrew Bible. According to Matthew it seems that Jesus did not perform any purity rituals after touching the impure woman and girl. Such negligence would have caused serious repercussions amongst the spectators. In the Sermon on the Mount Jesus explicitly states that He did not come to abolish the Law, but in this double story Jesus apparently abrogates purity regulations. It is suggested that Matthew purposefully describes these events to demonstrate how these Laws found their fulfilment in Jesus. Jesus is depicted as Emmanuel and Saviour. Instead of Him being polluted by touching these persons, Jesus cleanses the impure woman and raises the dead girl to life. As Holy One purity flowed from Him to the defiled persons, so that they could be cleansed without Him being polluted. These acts of Jesus form part of the coming of the Kingdom of heaven. By accepting Jesus as their saviour, the Matthean community shares the benefits of his purifying power. Their purity is no longer dependent on external purity regulations, but on the cleansing power of Jesus, the Holy One.
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