作为遗产形成的语境神学:摩鹿加文化、基督教和身份

Jip Lensink
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摘要

本文以摩鹿加新教为例,论证语境神学不仅仅是一场后殖民神学运动,在某些情况下,语境神学也可以被理解为更大的后独立政治国家建设遗产形成项目的一部分。我展示了在两个关键的政治时期,摩鹿加新教教会(GPM)和印尼政府的利益是如何合并的。“遗产”一词是摩鹿加语境话语的核心,语境神学的发展类似于遗产形成的实践,是一种精心选择文化形式的受控政治过程,旨在获得“真实”的地方认同感。摩鹿加语境神学的发展参与了保护摩鹿加文化遗产的社会政治努力。与此同时,矛盾的是,摩鹿加语境神学所嵌入的遗产框架也阻碍了语境化的神学目标。本文基于对摩鹿加神学的人类学研究。它的创新贡献和相关性在于跨学科的后殖民视角,将摩鹿加语境神学理解为本土化的神学练习和印度尼西亚遗产政治的宗教表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contextual Theology as Heritage Formation: Moluccan Culture, Christianity, and Identity
This article uses the case of Moluccan Protestantism to argue that contextual theology is not merely a postcolonial theological movement, but in some cases also can be understood as part of a larger post-independence political nation-building project of heritage formation. I show how in two key political periods the interests of the Moluccan Protestant church (GPM) and the Indonesian government coalesced. The word ‘heritage’ is central to the Moluccan contextual discourse, and the development of contextual theology resembles practices of heritage formation, being a controlled political process of careful selection of cultural forms, aimed at a sense of ‘authentic’ local identity. The development of a Moluccan contextual theology partakes in the socio-political effort of preservation of Moluccan cultural heritage. At the same time, and paradoxically, the heritage frame in which Moluccan contextual theology is embedded, also hinders the theological goal of contextualization. This article is based on anthropological research into Moluccan theology. Its innovative contribution and relevance lies in the interdisciplinary postcolonial perspective, that understands Moluccan contextual theology as both a theological exercise of inculturation and as a religious expression of Indonesia’s heritage politics.
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