丹麦晚期异教徒的考古学与奥丁

Q2 Arts and Humanities
E. Roesdahl
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Some figurative amulets, however, often featuring women in various guises and often interpreted as Valkyries, likely had an entirely different meaning. \nRESUME: Artiklen diskuterer de arkæologiske vidnesbyrd om dyrkelsen af Odin i det sen-hedenske Danmark. Ifølge stednavnematerialet var Odin totalt dominerende i den offentlige kult på denne tid og nært forbundet med krigere og kongemagt. (Der er dog ingen sikre belæg for forbindelse med det store kultcentrum i Lejre.) En gruppe ryttergrave med våben fra 900-tallet, som især findes i Jylland, repræsenterer imidlertid en ny gravskik blandt stormænd, og der argumenteres for, at de relaterer til Odin og Valhal. Kvindelige magikere, der overbevisende er identificeret i en række vikingetidsgrave i Danmark og andetsteds i Skandinavien, samt miniaturestole, hvor den siddende figur som regel mangler, var sandsynligvis også knyttet til Odin. Det er desuden foreslået, at miniaturesværd, -spydspidser og -stave var symboler for Odin. 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引用次数: 0

摘要

摘要:本文探讨了丹麦晚期异教徒对奥丁崇拜的考古证据。根据地名的证据,奥丁在当时的公共崇拜中完全占据主导地位,并且与战士和国王密切相关。(关于它与勒jre大邪教中心的关系的实际证据尚不确定。)然而,从10世纪开始,一群带有武器的骑士坟墓代表了一种新的贵族埋葬习俗,有人认为它们与奥丁和瓦尔哈拉有关。在一系列维京时代的坟墓中,女魔法师的身份得到了令人信服的确认,还有微型椅子,曾经坐着的人物通常会从椅子上消失,这些可能也与奥丁有关。此外,还有人认为,微型剑、矛头和棍棒可能是奥丁的象征。然而,一些象征性的护身符,经常以各种伪装的女性为特征,经常被解释为女武神,可能有完全不同的含义。简历:Artiklen diskuterer de arkæologiske vidnesbyd来自丹麦Odin的dyrkelsen。如果ø ølge stednavnematerialet var Odin total,则该产品将被称为“冒犯型”,而非“冒犯型”,则该产品将被称为“冒犯型”。(Der Der dog ingen sikre belæg for forbindelse med - store kultcentrum i Lejre)在900年的一段时间里,有一段时间是在瑞典,在瑞典,有一段时间是在瑞典,在瑞典,有一段时间是在瑞典,有一段时间是在瑞典,有一段时间是在瑞典。Kvindelige magikere,在北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧北欧。在miniatresv ærd, - spydspiderog -stave var symbol for Odin。这是一种象征意义上的象征符号,一种象征意义上的象征,一种象征意义上的象征,一种象征意义上的象征,一种象征意义上的象征,一种象征意义上的象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Archaeology and Odin in Late Pagan Denmark
ABSTRACT: This article discusses archaeological evidence for the veneration of Odin in late pagan Denmark. According to place-name evidence Odin was totally dominant in public cult at this time, and was closely linked to warriors and kings. (Actual evidence for a relationship with the great cult centre at Lejre is uncertain.) However, a group of riders’ graves with weaponry from the tenth century represent a new burial custom for magnates, and it is argued that they relate to Odin and Valhalla. Female magicians, who have been convincingly identified in a series of Viking-Age graves, and miniature chairs, from which the once seated figure is usually missing, were probably also connected with Odin. Further, it has been suggested that miniature swords, spearheads and staves might have been Odinic symbols. Some figurative amulets, however, often featuring women in various guises and often interpreted as Valkyries, likely had an entirely different meaning. RESUME: Artiklen diskuterer de arkæologiske vidnesbyrd om dyrkelsen af Odin i det sen-hedenske Danmark. Ifølge stednavnematerialet var Odin totalt dominerende i den offentlige kult på denne tid og nært forbundet med krigere og kongemagt. (Der er dog ingen sikre belæg for forbindelse med det store kultcentrum i Lejre.) En gruppe ryttergrave med våben fra 900-tallet, som især findes i Jylland, repræsenterer imidlertid en ny gravskik blandt stormænd, og der argumenteres for, at de relaterer til Odin og Valhal. Kvindelige magikere, der overbevisende er identificeret i en række vikingetidsgrave i Danmark og andetsteds i Skandinavien, samt miniaturestole, hvor den siddende figur som regel mangler, var sandsynligvis også knyttet til Odin. Det er desuden foreslået, at miniaturesværd, -spydspidser og -stave var symboler for Odin. Derimod har en gruppe figurative amuletter, der tit forestiller kvinder i forskellige situationer, og som ofte er tolket som valkyrier, formentlig en helt anden betydning.
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来源期刊
Religionsvidenskabeligt Tidsskrift
Religionsvidenskabeligt Tidsskrift Arts and Humanities-Religious Studies
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